Pairs that find each other
A paragraph and a passage that are each other's closest match, under two different embedding models. These are the steadiest links in the data. The Bible has most of them, so it has its own tab.
- Primitive Human Institutions69:7.1
To start with, the entire animal world was man’s enemy; human beings had to learn to protect themselves from the beasts. First, man ate the animals but later learned to domesticate and make them serve him.
World English Bible · Judaism and ChristianitySirach 17:4He put the fear of man upon all flesh, and gave him dominion over beasts and birds.
- The Third Preaching Tour150:3.5
3. The spirits of the dead do not come back to communicate with their families or their onetime friends among the living.
World English Bible · Judaism and ChristianityIsaiah 26:14The dead shall not live. The departed spirits shall not rise. Therefore you have visited and destroyed them, and caused all memory of them to perish.
- The Origins of Worship85:3.3
The Hebrews worshiped serpents down to the days of King Hezekiah, and the Hindus still maintain friendly relations with their house snakes. The Chinese worship of the dragon is a survival of the snake cults. The wisdom of the serpent was a symbol of Greek medicine and is still employed as an emblem by modern physicians. The art of snake charming has been handed down from the days of the female shamans of the snake love cult, who, as the result of daily snake bites, became immune, in fact, became genuine venom addicts and could not get along without this poison.
World English Bible · Judaism and ChristianityNumbers 21:8-9Yahweh said to Moses, “Make a venomous snake, and set it on a pole. It shall happen that everyone who is bitten, when he sees it, shall live.” Moses made a serpent of bronze, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of bronze, he lived.
- Rodan of Alexandria160:4.3
1. Good physical health.
World English Bible · Judaism and ChristianitySirach 30:15Health and fitness are better than all gold, and a strong body better than wealth without measure.
- Early Evolution of Religion86:5.14
The shadow came, later on, to be feared and revered equally with the breath. The reflection of oneself in the water was also sometimes looked upon as proof of the double self, and mirrors were regarded with superstitious awe. Even now many civilized persons turn the mirror to the wall in the event of death. Some backward tribes still believe that the making of pictures, drawings, models, or images removes all or a part of the soul from the body; hence such are forbidden.
World English Bible · Judaism and ChristianitySirach 34:3The vision of dreams is a reflection, the likeness of a face near a face.
- Personality Survival112:7.19
True it is, you mortals are of earthly, animal origin; your frame is indeed dust. But if you actually will, if you really desire, surely the heritage of the ages is yours, and you shall someday serve throughout the universes in your true characters — children of the Supreme God of experience and divine sons of the Paradise Father of all personalities.
World English Bible · Judaism and ChristianityWisdom of Solomon 7:1I myself am also mortal, like everyone else, and am a descendant of one formed first and born of the earth.
- Early Evolution of Religion86:5.9
The savage looked upon sneezing as an abortive attempt of the soul to escape from the body. Being awake and on guard, the body was able to thwart the soul’s attempted escape. Later on, sneezing was always accompanied by some religious expression, such as “God bless you!”
World English Bible · Judaism and ChristianityJob 41:18His sneezing flashes out light. His eyes are like the eyelids of the morning.
- Problems of the Lucifer Rebellion54:0.1
EVOLUTIONARY man finds it difficult fully to comprehend the significance and to grasp the meanings of evil, error, sin, and iniquity. Man is slow to perceive that contrastive perfection and imperfection produce potential evil; that conflicting truth and falsehood create confusing error; that the divine endowment of freewill choice eventuates in the divergent realms of sin and righteousness; that the persistent pursuit of divinity leads to the kingdom of God as contrasted with its continuous rejection, which leads to the domains of iniquity.
World English Bible · Judaism and ChristianityProverbs 28:5Evil men don’t understand justice; but those who seek Yahweh understand it fully.
- Primitive Human Institutions69:4.2
The first barter was conducted by armed traders who would leave their goods on a neutral spot. Women held the first markets; they were the earliest traders, and this was because they were the burden bearers; the men were warriors. Very early the trading counter was developed, a wall wide enough to prevent the traders reaching each other with weapons.
World English Bible · Judaism and ChristianityJob 41:6Will traders barter for him? Will they part him among the merchants?
- Marriage and Family Life84:2.3
Under the mother-family mores the wife’s mother enjoyed virtually supreme authority in the home; even the wife’s brothers and their sons were more active in family supervision than was the husband. Fathers were often renamed after their own children.
World English Bible · Judaism and ChristianitySirach 3:2For the Lord honors the father over the children, and has confirmed the judgment of the mother over her sons.
- The Trial Before Pilate185:2.11
“1. Perverting our nation and stirring up our people to rebellion.
World English Bible · Judaism and ChristianityIsaiah 59:13transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
- God’s Relation to the Universe4:2.8
And nature is marred, her beautiful face is scarred, her features are seared, by the rebellion, the misconduct, the misthinking of the myriads of creatures who are a part of nature, but who have contributed to her disfigurement in time. No, nature is not God. Nature is not an object of worship.
World English Bible · Judaism and ChristianityWisdom of Solomon 15:19Neither, as seen beside other creatures, are they beautiful, so that one should desire them, but they have escaped both the praise of God and his blessing.
- The Perean Mission Begins165:4.13
“3. How did you use your wealth?”
World English Bible · Judaism and ChristianityJob 36:19Would your wealth sustain you in distress, or all the might of your strength?
- The Two Crucial Years126:5.2
Already had this youth well-nigh encompassed the comprehension of how men lived in his day. And how well he understood life in the home, field, and workshop is shown by his subsequent teachings, which so repletely reveal his intimate contact with all phases of human experience.
World English Bible · Judaism and ChristianitySirach 34:9A well-instructed man knows many things. He who has much experience will declare understanding.
- The First Human Family63:2.6
This was one of the most joyous moments in their short but eventful lives. All night long they sat up watching their fire burn, vaguely realizing that they had made a discovery which would make it possible for them to defy climate and thus forever to be independent of their animal relatives of the southern lands. After three days’ rest and enjoyment of the fire, they journeyed on.
World English Bible · Judaism and ChristianityPsalms 106:18A fire was kindled in their company. The flame burned up the wicked.
- The Default of Adam and Eve75:3.9
Influenced by flattery, enthusiasm, and great personal persuasion, Eve then and there consented to embark upon the much-discussed enterprise, to add her own little scheme of world saving to the larger and more far-reaching divine plan. Before she quite realized what was transpiring, the fatal step had been taken. It was done.
World English Bible · Judaism and ChristianityProverbs 7:21With persuasive words, she led him astray. With the flattering of her lips, she seduced him.
- The Evolution of Human Government70:11.8
Property disputes were handled in many ways, such as:
World English Bible · Judaism and ChristianityProverbs 18:18The lot settles disputes, and keeps strong ones apart.
- The Morontia Life48:6.13
Though I move in loneliness or with the fellows of my kind,
World English Bible · Judaism and ChristianityPsalms 38:11My lovers and my friends stand aloof from my plague. My kinsmen stand far away.
- Government on a Neighboring Planet72:11.4
Although these people maintain a powerful war establishment as a defense against invasion by the surrounding hostile peoples, it may be recorded to their credit that they have not in over one hundred years employed these military resources in an offensive war. They have become civilized to that point where they can vigorously defend civilization without yielding to the temptation to utilize their war powers in aggression. There have been no civil wars since the establishment of the united continental state, but during the last two centuries these people have been called upon to wage nine fierce defensive conflicts, three of which were against mighty confederations of world powers. Although this nation maintains adequate defense against attack by hostile neighbors, it pays far more attention to the training of statesmen, scientists, and philosophers.
World English Bible · Judaism and ChristianityWisdom of Solomon 11:3They withstood enemies and repelled foes.
- Shamanism—Medicine Men and Priests90:2.7
Again and again did the Caesars banish the astrologers, but they invariably returned because of the popular belief in their powers. They could not be driven out, and even in the sixteenth century after Christ the directors of Occidental church and state were the patrons of astrology. Thousands of supposedly intelligent people still believe that one may be born under the domination of a lucky or an unlucky star; that the juxtaposition of the heavenly bodies determines the outcome of various terrestrial adventures. Fortunetellers are still patronized by the credulous.
World English Bible · Judaism and ChristianityIsaiah 47:13You are wearied in the multitude of your counsels. Now let the astrologers, the stargazers, and the monthly prognosticators stand up and save you from the things that will happen to you.
How this is measured
For each of the ten texts (the nine world religions texts and the Bible), a paragraph's closest passage is ranked against every other paragraph's, after an adjustment for paragraph length. "Close in a text" means the paragraph is in that text's top 10%. The texts often move together, because a paragraph that sounds devotional is close to many of them, so a count of texts is not a count of independent votes. Leans and pairs must hold under two different embedding models. All of this measures closeness in meaning by a language model. It does not say that two teachings are the same, or where any text came from.