Under the mother-family mores the wife’s mother enjoyed virtually supreme authority in the home; even the wife’s brothers and their sons were more active in family supervision than was the husband. Fathers were often renamed after their own children.
Close in 2 of 10 textsLeans toward EpictetusPairs with Sirach 3:2
Close in meaning, found by a language model. A match does not mean the teachings are the same.
For the Lord honors the father over the children, and has confirmed the judgment of the mother over her sons.
O reasoning of the sons, lord over the emotions, and religion more desirable to a mother than children! The mother, when two things were set before her, religion and the safety of her seven sons for a time, on the conditional promise of a tyrant, rather elected the religion which according to God preserves to eternal life. In what way can I describe ethically the affections of parents toward their children, the resemblance of soul and of form impressed into the small type of a child in a wonderful manner, especially through the greater sympathy of mothers with the feelings of those born of them! For by how much mothers are by nature weak in disposition and prolific in offspring, by so much the fonder they are of children. Of all mothers, the mother of the seven was the fondest of children, who in seven childbirths had deeply engendered love toward them. Through her many pains undergone in connection with each one, she was compelled to feel sympathy with them; yet, through fear of God, she neglected the temporary salvation of her children. Not only so, but on account of the excellent disposition to the law, her maternal affection toward them was increased. For they were both just and temperate, and courageous, high-minded, fond of their kindred, and so fond of their mother that even to death they obeyed her by observing the law.
For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.