Where paragraphs lean
Paragraphs that come much closer to one text than to the others. Most leans follow a shared subject, such as John the Baptist in the Koran, or governing a state in the Tao Te Ching.
- Development of the State71:1.1
The state is a territorial social regulative organization, and the strongest, most efficient, and enduring state is composed of a single nation whose people have a common language, mores, and institutions.
Leans toward Tao Te Ching (Taoism), 74 points above its usual level - Development of the State71:1.2
The early states were small and were all the result of conquest. They did not originate in voluntary associations. Many were founded by conquering nomads, who would swoop down on peaceful herders or settled agriculturists to overpower and enslave them. Such states, resulting from conquest, were, perforce, stratified; classes were inevitable, and class struggles have ever been selective.
Leans toward Tao Te Ching (Taoism), 71 points above its usual level - The Eternal Isle of Paradise11:8.3
Space is nonresponsive to gravity, but it acts as an equilibrant on gravity. Without the space cushion, explosive action would jerk surrounding space bodies. Pervaded space also exerts an antigravity influence upon physical or linear gravity; space can actually neutralize such gravity action even though it cannot delay it. Absolute gravity is Paradise gravity. Local or linear gravity pertains to the electrical stage of energy or matter; it operates within the central, super-, and outer universes, wherever suitable materialization has taken place.
Leans toward Tao Te Ching (Taoism), 70 points above its usual level - The Universe of Universes12:4.7
Space is, from the human viewpoint, nothing — negative; it exists only as related to something positive and nonspatial. Space is, however, real. It contains and conditions motion. It even moves. Space motions may be roughly classified as follows:
Leans toward Tao Te Ching (Taoism), 68 points above its usual level - Energy—Mind and Matter42:11.5
Linear-gravity response is a quantitative measure of nonspirit energy. All mass — organized energy — is subject to this grasp except as motion and mind act upon it. Linear gravity is the short-range cohesive force of the macrocosmos somewhat as the forces of intra-atomic cohesion are the short-range forces of the microcosmos. Physical materialized energy, organized as so-called matter, cannot traverse space without affecting linear-gravity response. Although such gravity response is directly proportional to mass, it is so modified by intervening space that the final result is no more than roughly approximated when expressed as inversely according to the square of the distance. Space eventually conquers linear gravitation because of the presence therein of the antigravity influences of numerous supermaterial forces which operate to neutralize gravity action and all responses thereto.
Leans toward Tao Te Ching (Taoism), 67 points above its usual level - The Melchizedek Teachings in the Orient94:5.2
It was in direct consequence of this teaching that the earliest form of Taoism arose in China, a vastly different religion than the one which bears that name today. Early or proto-Taoism was a compound of the following factors:
Leans toward Tao Te Ching (Taoism), 67 points above its usual level - Development of the State71:0.2
The modern state is the institution which survived in the long struggle for group power. Superior power eventually prevailed, and it produced a creature of fact — the state — together with the moral myth of the absolute obligation of the citizen to live and die for the state. But the state is not of divine genesis; it was not even produced by volitionally intelligent human action; it is purely an evolutionary institution and was wholly automatic in origin.
Leans toward Tao Te Ching (Taoism), 66 points above its usual level - The Transition Years134:5.13
To use an important nineteenth- and twentieth-century illustration: The forty-eight states of the American Federal Union have long enjoyed peace. They have no more wars among themselves. They have surrendered their sovereignty to the federal government, and through the arbitrament of war, they have abandoned all claims to the delusions of self-determination. While each state regulates its internal affairs, it is not concerned with foreign relations, tariffs, immigration, military affairs, or interstate commerce. Neither do the individual states concern themselves with matters of citizenship. The forty-eight states suffer the ravages of war only when the federal government’s sovereignty is in some way jeopardized.
Leans toward Tao Te Ching (Taoism), 65 points above its usual level - The Kingdom of Heaven170:5.15
In this manner the kingdom became the concept of an age, the idea of a future visitation, and the ideal of the final redemption of the saints of the Most High. The early Christians (and all too many of the later ones) generally lost sight of the Father-and-son idea embodied in Jesus’ teaching of the kingdom, while they substituted therefor the well-organized social fellowship of the church. The church thus became in the main a social brotherhood which effectively displaced Jesus’ concept and ideal of a spiritual brotherhood.
Leans toward Tao Te Ching (Taoism), 64 points above its usual level - The Life Carriers36:2.16
World Number Three is devoted to the conservation of life. Here various modes of life protection and preservation are studied and developed by the assistants and custodians of the Life Carrier corps. The life plans for every new world always provide for the early establishment of the life-conservation commission, consisting of custodian specialists in the expert manipulation of the basic life patterns. On Urantia there were twenty-four such custodian commissioners, two for each fundamental or parent pattern of the architectural organization of the life material. On planets such as yours the highest form of life is reproduced by a life-carrying bundle which possesses twenty-four pattern units. (And since the intellectual life grows out of, and upon the foundation of, the physical, there come into existence the four and twenty basic orders of psychic organization.)
Leans toward Tao Te Ching (Taoism), 61 points above its usual level - Development of the State71:1.23
The embryonic state was made possible by the decline of the blood bond in favor of the territorial, and such tribal federations were usually firmly cemented by conquest. While a sovereignty that transcends all minor struggles and group differences is the characteristic of the true state, still, many classes and castes persist in the later state organizations as remnants of the clans and tribes of former days. The later and larger territorial states had a long and bitter struggle with these smaller consanguineous clan groups, the tribal government proving a valuable transition from family to state authority. During later times many clans grew out of trades and other industrial associations.
Leans toward Tao Te Ching (Taoism), 61 points above its usual level - The Universe of Universes12:4.16
It is probable that these alternate directions of successive space processions of the universes have something to do with the intramaster universe gravity technique of the Universal Absolute, which consists of a co-ordination of forces and an equalization of space tensions. Motion as well as space is a complement or equilibrant of gravity.
Leans toward Tao Te Ching (Taoism), 59 points above its usual level - The Eternal Isle of Paradise11:8.5
1. Pregravity Stages (Force). This is the first step in the individuation of space potency into the pre-energy forms of cosmic force. This state is analogous to the concept of the primordial force-charge of space, sometimes called pure energy or segregata.
Leans toward Tao Te Ching (Taoism), 59 points above its usual level - The Evolution of Human Government70:0.3
Government is an unconscious development; it evolves by trial and error. It does have survival value; therefore it becomes traditional. Anarchy augmented misery; therefore government, comparative law and order, slowly emerged or is emerging. The coercive demands of the struggle for existence literally drove the human race along the progressive road to civilization.
Leans toward Tao Te Ching (Taoism), 58 points above its usual level - The Transition Years134:5.14
These forty-eight states, having abandoned the twin sophistries of sovereignty and self-determination, enjoy interstate peace and tranquillity. So will the nations of Urantia begin to enjoy peace when they freely surrender their respective sovereignties into the hands of a global government—the sovereignty of the brotherhood of men. In this world state the small nations will be as powerful as the great, even as the small state of Rhode Island has its two senators in the American Congress just the same as the populous state of New York or the large state of Texas.
Leans toward Tao Te Ching (Taoism), 56 points above its usual level - Development of the State71:0.1
THE state is a useful evolution of civilization; it represents society’s net gain from the ravages and sufferings of war. Even statecraft is merely the accumulated technique for adjusting the competitive contest of force between the struggling tribes and nations.
Leans toward Tao Te Ching (Taoism), 54 points above its usual level - Government on a Neighboring Planet72:11.4
Although these people maintain a powerful war establishment as a defense against invasion by the surrounding hostile peoples, it may be recorded to their credit that they have not in over one hundred years employed these military resources in an offensive war. They have become civilized to that point where they can vigorously defend civilization without yielding to the temptation to utilize their war powers in aggression. There have been no civil wars since the establishment of the united continental state, but during the last two centuries these people have been called upon to wage nine fierce defensive conflicts, three of which were against mighty confederations of world powers. Although this nation maintains adequate defense against attack by hostile neighbors, it pays far more attention to the training of statesmen, scientists, and philosophers.
Leans toward Tao Te Ching (Taoism), 54 points above its usual level - The Universe of Universes12:4.6
In outer space the force organizers are apparently responsible for the production of the gigantic universe wheels which are now in process of stellar evolution, but their ability so to function must have been made possible by some modification of the space presence of the Unqualified Absolute.
Leans toward Tao Te Ching (Taoism), 53 points above its usual level - Energy—Mind and Matter42:4.4
Gravity acts positively on the power lanes and energy channels of the power centers and the physical controllers, but these beings have only a negative relation to gravity — the exercise of their antigravity endowments.
Leans toward Tao Te Ching (Taoism), 53 points above its usual level - The Evolution of Human Government70:1.21
The practice of declaring war represented great progress. Such declarations of intention to fight betokened the arrival of a sense of fairness, and this was followed by the gradual development of the rules of “civilized” warfare. Very early it became the custom not to fight near religious sites and, still later, not to fight on certain holy days. Next came the general recognition of the right of asylum; political fugitives received protection.
Leans toward Tao Te Ching (Taoism), 52 points above its usual level
How this is measured
For each of the ten texts (the nine world religions texts and the Bible), a paragraph's closest passage is ranked against every other paragraph's, after an adjustment for paragraph length. "Close in a text" means the paragraph is in that text's top 10%. The texts often move together, because a paragraph that sounds devotional is close to many of them, so a count of texts is not a count of independent votes. Leans and pairs must hold under two different embedding models. All of this measures closeness in meaning by a language model. It does not say that two teachings are the same, or where any text came from.