Where paragraphs lean
Paragraphs that come much closer to one text than to the others. Most leans follow a shared subject, such as John the Baptist in the Koran, or governing a state in the Tao Te Ching.
- The Spheres of Light and Life55:3.8
On this world the highest honor conferred upon a citizen was the order of “supreme service,” being the only degree of recognition ever to be granted in the morontia temple. This recognition was bestowed upon those who had long distinguished themselves in some phase of supermaterial discovery or planetary social service.
Leans toward Tao Te Ching (Taoism), 25 points above its usual level - The Supreme Trinity Personalities18:3.8
Aside from the Deities and their Paradise associates, the Ancients of Days are the most perfect, most versatile, and the most divinely endowed rulers in all time-space existence. Apparently they are the supreme rulers of the superuniverses; but they have not experientially earned this right to rule and are therefore destined sometime to be superseded by the Supreme Being, an experiential sovereign, whose vicegerents they will undoubtedly become.
Leans toward Tao Te Ching (Taoism), 25 points above its usual level - Ministering Spirits of the Superuniverses28:6.9
3. The Import of Time. Time is the one universal endowment of all will creatures; it is the “one talent” intrusted to all intelligent beings. You all have time in which to insure your survival; and time is fatally squandered only when it is buried in neglect, when you fail so to utilize it as to make certain the survival of your soul. Failure to improve one’s time to the fullest extent possible does not impose fatal penalties; it merely retards the pilgrim of time in his journey of ascent. If survival is gained, all other losses can be retrieved.
Leans toward Tao Te Ching (Taoism), 25 points above its usual level - The Real Nature of Religion101:10.3
The material level of law provides for causality continuity, the unending response of effect to antecedent action; the mind level suggests the perpetuation of ideational continuity, the unceasing flow of conceptual potentiality from pre-existent conceptions. But neither of these levels of the universe discloses to the inquiring mortal an avenue of escape from partiality of status and from the intolerable suspense of being a transient reality in the universe, a temporal personality doomed to be extinguished upon the exhaustion of the limited life energies.
Leans toward Tao Te Ching (Taoism), 24 points above its usual level - The Evolution of Local Universes32:3.15
The two prime manifestations of finite reality, innate perfection and evolved perfection, be they personalities or universes, are co-ordinate, dependent, and integrated. Each requires the other to achieve completion of function, service, and destiny.
Leans toward Tao Te Ching (Taoism), 24 points above its usual level - God the Supreme117:5.6
The progressing personality leaves a trail of actualized reality as it passes through the ascending levels of the universes. Be they mind, spirit, or energy, the growing creations of time and space are modified by the progression of personality through their domains. When man acts, the Supreme reacts, and this transaction constitutes the fact of progression.
Leans toward Tao Te Ching (Taoism), 24 points above its usual level - Universal Unity56:10.4
Hence materialism, atheism, is the maximation of ugliness, the climax of the finite antithesis of the beautiful. Highest beauty consists in the panorama of the unification of the variations which have been born of pre-existent harmonious reality.
Leans toward Tao Te Ching (Taoism), 23 points above its usual level - The Kingdom of Heaven170:3.10
The religion of the kingdom is personal, individual; the fruits, the results, are familial, social. Jesus never failed to exalt the sacredness of the individual as contrasted with the community. But he also recognized that man develops his character by unselfish service; that he unfolds his moral nature in loving relations with his fellows.
Leans toward Tao Te Ching (Taoism), 23 points above its usual level - The Adjuster and the Soul111:0.1
THE presence of the divine Adjuster in the human mind makes it forever impossible for either science or philosophy to attain a satisfactory comprehension of the evolving soul of the human personality. The morontia soul is the child of the universe and may be really known only through cosmic insight and spiritual discovery.
Leans toward Tao Te Ching (Taoism), 23 points above its usual level - The Lucifer Rebellion53:4.5
All the merciful delays of justice Lucifer pointed to as evidence of the inability of the government of the Paradise Sons to stop the rebellion. He would openly defy and arrogantly challenge Michael, Immanuel, and the Ancients of Days and then point to the fact that no action ensued as positive evidence of the impotency of the universe and the superuniverse governments.
Leans toward Tao Te Ching (Taoism), 23 points above its usual level - The Sojourn at Rome132:3.7
Human life continues — survives — because it has a universe function, the task of finding God. The faith-activated soul of man cannot stop short of the attainment of this goal of destiny; and when it does once achieve this divine goal, it can never end because it has become like God — eternal.
Leans toward Tao Te Ching (Taoism), 22 points above its usual level - The Ascending Sons of God40:5.19
As to the chances of mortal survival, let it be made forever clear: All souls of every possible phase of mortal existence will survive provided they manifest willingness to co-operate with their indwelling Adjusters and exhibit a desire to find God and to attain divine perfection, even though these desires be but the first faint flickers of the primitive comprehension of that “true light which lights every man who comes into the world.”
Leans toward Tao Te Ching (Taoism), 22 points above its usual level - On the Way to Jerusalem171:8.3
Said Jesus: “You think that the Son of Man goes up to Jerusalem to receive a kingdom, but I declare that you are doomed to disappointment. Do you not remember about a certain prince who went into a far country to receive for himself a kingdom, but even before he could return, the citizens of his province, who in their hearts had already rejected him, sent an embassy after him, saying, ‘We will not have this man to reign over us’? As this king was rejected in the temporal rule, so is the Son of Man to be rejected in the spiritual rule. Again I declare that my kingdom is not of this world; but if the Son of Man had been accorded the spiritual rule of his people, he would have accepted such a kingdom of men’s souls and would have reigned over such a dominion of human hearts. Notwithstanding that they reject my spiritual rule over them, I will return again to receive from others such a kingdom of spirit as is now denied me. You will see the Son of Man rejected now, but in another age that which the children of Abraham now reject will be received and exalted.
Leans toward Tao Te Ching (Taoism), 21 points above its usual level - The Mount of Transfiguration158:6.4
“How long will it take you to learn that you cannot time-shorten the course of established natural phenomena except when such things are in accordance with the Father’s will? nor can you do spiritual work in the absence of spiritual power. And you can do neither of these, even when their potential is present, without the existence of that third and essential human factor, the personal experience of the possession of living faith. Must you always have material manifestations as an attraction for the spiritual realities of the kingdom? Can you not grasp the spirit significance of my mission without the visible exhibition of unusual works? When can you be depended upon to adhere to the higher and spiritual realities of the kingdom regardless of the outward appearance of all material manifestations?”
Leans toward Tao Te Ching (Taoism), 21 points above its usual level - God the Supreme117:2.8
Thus may the incompleteness of the Supreme be regarded as a virtue since it makes possible the evolutionary growth of the creature-creation of the present universes. Emptiness does have its virtue, for it may become experientially filled.
Leans toward Tao Te Ching (Taoism), 21 points above its usual level - The Return from Rome133:6.7
“The human soul, when matured, ennobled, and spiritualized, approaches the heavenly status in that it comes near to being an entity intervening between the material and the spiritual, the material self and the divine spirit. The evolving soul of a human being is difficult of description and more difficult of demonstration because it is not discoverable by the methods of either material investigation or spiritual proving. Material science cannot demonstrate the existence of a soul, neither can pure spirit-testing. Notwithstanding the failure of both material science and spiritual standards to discover the existence of the human soul, every morally conscious mortal knows of the existence of his soul as a real and actual personal experience.”
Leans toward Tao Te Ching (Taoism), 21 points above its usual level - Life Establishment on Urantia58:6.8
Through almost endless cycles of gains and losses, adjustments and readjustments, all living organisms swing back and forth from age to age. Those that attain cosmic unity persist, while those that fall short of this goal cease to exist.
Leans toward Tao Te Ching (Taoism), 21 points above its usual level - The Real Nature of Religion101:10.1
Intelligent man knows that he is a child of nature, a part of the material universe; he likewise discerns no survival of individual personality in the motions and tensions of the mathematical level of the energy universe. Nor can man ever discern spiritual reality through the examination of physical causes and effects.
Leans toward Tao Te Ching (Taoism), 19 points above its usual level - Development of the State71:8.1
The only sacred feature of any human government is the division of statehood into the three domains of executive, legislative, and judicial functions. The universe is administered in accordance with such a plan of segregation of functions and authority. Aside from this divine concept of effective social regulation or civil government, it matters little what form of state a people may elect to have provided the citizenry is ever progressing toward the goal of augmented self-control and increased social service. The intellectual keenness, economic wisdom, social cleverness, and moral stamina of a people are all faithfully reflected in statehood.
Leans toward Tao Te Ching (Taoism), 19 points above its usual level - The Sojourn at Tyre and Sidon156:5.18
As you grow older in years and more experienced in the affairs of the kingdom, are you becoming more tactful in dealing with troublesome mortals and more tolerant in living with stubborn associates? Tact is the fulcrum of social leverage, and tolerance is the earmark of a great soul. If you possess these rare and charming gifts, as the days pass you will become more alert and expert in your worthy efforts to avoid all unnecessary social misunderstandings. Such wise souls are able to avoid much of the trouble which is certain to be the portion of all who suffer from lack of emotional adjustment, those who refuse to grow up, and those who refuse to grow old gracefully.
Leans toward Tao Te Ching (Taoism), 19 points above its usual level
How this is measured
For each of the ten texts (the nine world religions texts and the Bible), a paragraph's closest passage is ranked against every other paragraph's, after an adjustment for paragraph length. "Close in a text" means the paragraph is in that text's top 10%. The texts often move together, because a paragraph that sounds devotional is close to many of them, so a count of texts is not a count of independent votes. Leans and pairs must hold under two different embedding models. All of this measures closeness in meaning by a language model. It does not say that two teachings are the same, or where any text came from.