How World texts work

Where these texts come from, why these works are here, and what the number beside a parallel means.

What a parallel is

A parallel is a passage of another work that a computer found near in meaning to a paragraph of the Papers.

A language model, OpenAI's text-embedding-3-large, reads each paragraph of the Papers and each passage of each work, and gives each one a place in a space of meaning. Texts that say similar things get places near each other. For each paragraph, the Hub shows the passages whose places are nearest.

Each work is cut into passages of about the length of one paragraph of the Papers. A passage never runs past the end of a chapter, a hymn, or another titled part. The Tao Te Ching is compared by whole chapters.

The model compares meaning only, and it knows nothing of history. A parallel says that two passages say similar things. It does not say that one came from the other, or that they agree.

What the number means

A parallel of 131:3.2
Chuang Tzu 19.12Giles, 188958%

"Man may rest in the eternal fitness; he may abide in the everlasting; and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE; he may nourish his strength; he may harmonize his virtue, and so put himself into partnership with God. Then, when his divinity is thus assured, and his spirit closed in on all sides, how can anything find a passage within?

The number is the score of that comparison, as a percent: how near the two places are. It is not a share of words in common.

Where the texts come from

Each text is an English translation in the public domain in the United States, from a copy that people proofread: Project Gutenberg, Wikisource, or eBible.org. The Bible is the World English Bible.

The Hub shows the words as the source has them. The one change is a typo of the online copy that the printed book does not have. The page of each work names its translator, its year, and its source under “This edition”.

WorkTranslationSource
The Bible (World English Bible)World English BibleeBible.org
Lives of Eminent Philosophers, Book 6: The CynicsR. D. Hicks, 1925Wikisource
Discourses 3.22: On the Calling of a CynicW. A. Oldfather, 1928Wikisource
The DhammapadaF. Max Muller, 1881Project Gutenberg
The Bhagavad GitaAnnie Besant, 1922Wikisource
Shinto OraclesW. G. Aston, 1905Wikisource
The Tao Te ChingJames Legge, 1891Project Gutenberg
The Analects of ConfuciusJames Legge, 1861Project Gutenberg
The Meaning of the Glorious KoranMarmaduke Pickthall, 1930Project Gutenberg
The JapjiMax Arthur Macauliffe, 1909Wikisource
The Book of MormonJoseph Smith, 1830Project Gutenberg
The Hymns of the RigvedaRalph T. H. Griffith, 1896Wikisource
The Egyptian Book of the DeadPeter Le Page Renouf and Édouard Naville, 1904Project Gutenberg
Hesiod: Theogony and Works and DaysHugh G. Evelyn-White, 1914Project Gutenberg
The Homeric HymnsHugh G. Evelyn-White, 1914Project Gutenberg
The Poetic EddaHenry Adams Bellows, 1923Project Gutenberg
Rig Veda Americanus: Sacred Songs of the Ancient MexicansDaniel G. Brinton, 1890Project Gutenberg
Chuang Tzu: Mystic, Moralist, and Social ReformerHerbert A. Giles, 1889Project Gutenberg
The Prose EddaArthur Gilchrist Brodeur, 1916Wikisource
Kojiki: Records of Ancient MattersBasil Hall Chamberlain, 1882Wikisource
The Upanishads, Part 1F. Max Muller, 1879Wikisource
The Shû King (Book of Documents)James Legge, 1879Wikisource

Why these works

The first works are texts of the religions that Paper 131, “The World's Religions”, describes: the Cynics, Buddhism, Hinduism, Shinto, Taoism, and Confucianism, with the Bible for Judaism. Where a work belongs to a section of Paper 131, its page links to that section.

The Koran and the Japji of the Sikhs came next. For studies that set passages of the Papers beside earlier books, see the work of Matthew Block.

The rest widen the view to other traditions: Egypt, Greece, the Norse, the Aztecs, Japan, China, and India, and the Book of Mormon. Scriptures are texts that their traditions read as sacred. Classics are stories, histories, and teachings of a tradition that are not read as scripture.

Paper 131 also describes Zoroastrianism and Jainism. For their texts, the Gathas and the Uttaradhyayana, we found no proofread copy online of an English translation in the public domain.

Suggest a work

Write to [email protected] with the name of the work, and a translation if you know one. A work can come in when its English translation is in the public domain in the United States, and a copy online was proofread against the printed book.