Shared currents
Paragraphs that come close to many of the texts at once. Paper 131 is left out, because it is a collection of sayings from these religions.
- The Spheres of Light and Life55:5.2
The advanced stages of a world settled in light and life represent the acme of evolutionary material development. On these cultured worlds, gone are the idleness and friction of the earlier primitive ages. Poverty and social inequality have all but vanished, degeneracy has disappeared, and delinquency is rarely observed. Insanity has practically ceased to exist, and feeble-mindedness is a rarity.
Close in 3 of 10 texts · closest: Japji, Gita, Dhammapada - Personalities of the Local Universe37:6.3
The methods employed in many of the higher schools are beyond the human concept of the art of teaching truth, but this is the keynote of the whole educational system: character acquired by enlightened experience. The teachers provide the enlightenment; the universe station and the ascender’s status afford the opportunity for experience; the wise utilization of these two augments character.
Close in 3 of 10 texts · closest: Diogenes Laertius, Analects, Tao Te Ching - The Spheres of Light and Life55:3.10
On these superb worlds the childbearing period is not greatly prolonged. It is not best for too many years to intervene between the ages of a family of children. When close together in age, children are able to contribute much more to their mutual training. And on these worlds they are magnificently trained by the competitive systems of keen striving in the advanced domains and divisions of diverse achievement in the mastery of truth, beauty, and goodness. Never fear but that even such glorified spheres present plenty of evil, real and potential, which is stimulative of the choosing between truth and error, good and evil, sin and righteousness.
Close in 0 of 10 texts · closest: Quran, Epictetus, Dhammapada - The Spheres of Light and Life55:5.1
Mortal creatures living on a sin-stricken, evil-dominated, self-seeking, isolated world, such as Urantia, can hardly conceive of the physical perfection, the intellectual attainment, and the spiritual development which characterize these advanced epochs of evolution on a sinless sphere.
Close in 2 of 10 texts · closest: Dhammapada, Shinto oracles, Japji - The Constellations43:9.5
And on that day when you are prepared to leave Edentia for the Salvington career, you will pause and look back on one of the most beautiful and most refreshing of all your epochs of training this side of Paradise. But the glory of it all augments as you ascend inward and achieve increased capacity for enlarged appreciation of divine meanings and spiritual values.
Close in 1 of 10 texts · closest: Dhammapada, Shinto oracles, Japji - Problems of the Lucifer Rebellion54:6.10
As you ascend in the survival experience, you will broaden your universe concepts and extend your horizon of meanings and values; and thus will you be able the better to understand why such beings as Lucifer and Satan are permitted to continue in rebellion. You will also better comprehend how ultimate (if not immediate) good can be derived from time-limited evil. After you attain Paradise, you will really be enlightened and comforted when you listen to the superaphic philosophers discuss and explain these profound problems of universe adjustment. But even then, I doubt that you will be fully satisfied in your own minds. At least I was not even when I had thus attained the acme of universe philosophy. I did not achieve a full comprehension of these complexities until after I had been assigned to administrative duties in the superuniverse, where by actual experience I have acquired conceptual capacity adequate for the comprehension of such many-sided problems in cosmic equity and spiritual philosophy. As you ascend Paradiseward, you will increasingly learn that many problematic features of universe administration can only be comprehended subsequent to the acquirement of increased experiential capacity and to the achievement of enhanced spiritual insight. Cosmic wisdom is essential to the understanding of cosmic situations.
Close in 1 of 10 texts · closest: Epictetus, Japji, Dhammapada - The Lucifer Rebellion53:8.9
In general, when weak and dissolute mortals are supposed to be under the influence of devils and demons, they are merely being dominated by their own inherent and debased tendencies, being led away by their own natural propensities. The devil has been given a great deal of credit for evil which does not belong to him. Caligastia has been comparatively impotent since the cross of Christ.
Close in 3 of 10 texts · closest: Gita, Quran, Dhammapada - The Celestial Artisans44:3.9
While neither these structures nor their embellishment would be exactly real to the sensory comprehension of material mortals, they are very real to us. You would be unable to see these temples could you be there in the flesh; nevertheless, all of these supermaterial creations are actually there, and we clearly discern them and just as fully enjoy them.
Close in 3 of 10 texts · closest: Japji, Quran, Shinto oracles - Planetary Mortal Epochs52:5.3
The bestowal Son arrives on a world of high educational culture and encounters a race spiritually trained and prepared to assimilate advanced teachings and to appreciate the bestowal mission. This is an age characterized by the world-wide pursuit of moral culture and spiritual truth. The mortal passion of this dispensation is the penetration of cosmic reality and communion with spiritual reality. The revelations of truth are extended to include the superuniverse. Entirely new systems of education and government grow up to supplant the crude regimes of former times. The joy of living takes on new color, and the reactions of life are exalted to heavenly heights of tone and timbre.
Close in 2 of 10 texts · closest: Dhammapada, Japji, Shinto oracles - The Seven Mansion Worlds47:8.7
During the sojourn on world number six the mansion world students achieve a status which is comparable with the exalted development characterizing those evolutionary worlds which have normally progressed beyond the initial stage of light and life. The organization of society on this mansonia is of a high order. The shadow of the mortal nature grows less and less as these worlds are ascended one by one. You are becoming more and more adorable as you leave behind the coarse vestiges of planetary animal origin. “Coming up through great tribulation” serves to make glorified mortals very kind and understanding, very sympathetic and tolerant.
Close in 1 of 10 texts · closest: Dhammapada, Shinto oracles, Gita - Problems of the Lucifer Rebellion54:4.3
The very fact that an evil-doing creature can actually choose to do wrong — commit sin — establishes the fact of free-willness and fully justifies any length delay in the execution of justice provided the extended mercy might conduce to repentance and rehabilitation.
Close in 1 of 10 texts · closest: Dhammapada, Epictetus, Quran - The Inhabited Worlds49:4.1
There are great differences between the mortals of the different worlds, even among those belonging to the same intellectual and physical types, but all mortals of will dignity are erect animals, bipeds.
Close in 0 of 10 texts · closest: Shinto oracles, Epictetus, Gita - The Local System Administration45:6.4
No surviving mortal, midwayer, or seraphim may ascend to Paradise, attain the Father, and be mustered into the Corps of the Finality without having passed through that sublime experience of achieving parental relationship to an evolving child of the worlds or some other experience analogous and equivalent thereto. The relationship of child and parent is fundamental to the essential concept of the Universal Father and his universe children. Therefore does such an experience become indispensable to the experiential training of all ascenders.
Close in 0 of 10 texts · closest: Dhammapada, Shinto oracles, Analects - Problems of the Lucifer Rebellion54:5.9
8. The Faithful of Days on Edentia advised the Constellation Fathers to allow the rebels free course to the end that all sympathy for these evildoers should be the sooner uprooted in the hearts of every present and future citizen of Norlatiadek — every mortal, morontia, or spirit creature.
Close in 0 of 10 texts · closest: Shinto oracles, Diogenes Laertius, Tao Te Ching - The Ascending Sons of God40:8.2
Such mortals have been deemed worthy of survival by the adjudicational authorities, and even their Adjusters, by returning from Divinington, have concurred in their ascension to the mansion worlds. Such beings have ascended through a system, a constellation, and through the educational worlds of the Salvington circuit; they have enjoyed the “seventy times seven” opportunities for fusion and still have been unable to attain oneness with their Adjusters.
Close in 2 of 10 texts · closest: Dhammapada, Gita, Tao Te Ching - The Local System Administration45:1.9
Number 7. The World of the Father. This is the silent sphere of the system. No group of beings is domiciled on it. The great temple of light occupies a central place, but no one can be discerned therein. All beings of all the system worlds are welcomed as worshipers.
Close in 2 of 10 texts · closest: Gita, Japji, Shinto oracles - The Morontia Life48:7.2
Not long since, while executing an assignment on the first mansion world of Satania, I had occasion to observe this method of teaching; and though I may not undertake to present the mota content of the lesson, I am permitted to record the twenty-eight statements of human philosophy which this morontia instructor was utilizing as illustrative material designed to assist these new mansion world sojourners in their early efforts to grasp the significance and meaning of mota. These illustrations of human philosophy were:
Close in 4 of 10 texts · closest: Diogenes Laertius, Tao Te Ching, Analects - The Celestial Artisans44:8.2
There are three possible sources of special human ability: At the bottom always there exists the natural or inherent aptitude. Special ability is never an arbitrary gift of the Gods; there is always an ancestral foundation for every outstanding talent. In addition to this natural ability, or rather supplemental thereto, there may be contributed the leadings of the Thought Adjuster in those individuals whose indwelling Adjusters may have had actual and bona fide experiences along such lines on other worlds and in other mortal creatures. In those cases where both the human mind and the indwelling Adjuster are unusually skillful, the spirit artisans may be delegated to act as harmonizers of these talents and otherwise to assist and inspire these mortals to seek for ever-perfecting ideals and to attempt their enhanced portrayal for the edification of the realm.
Close in 1 of 10 texts · closest: Diogenes Laertius, Japji, Shinto oracles - The Spheres of Light and Life55:3.2
Human government in the conduct of material affairs continues to function throughout this age of relative progress and perfection. The public activities of a world in the first stage of light and life which I recently visited were financed by the tithing technique. Every adult worker — and all able-bodied citizens worked at something — paid ten per cent of his income or increase to the public treasury, and it was disbursed as follows:
Close in 2 of 10 texts · closest: Analects, Tao Te Ching, Diogenes Laertius - The Seven Mansion Worlds47:10.7
Mortal death is a technique of escape from the material life in the flesh; and the mansonia experience of progressive life through seven worlds of corrective training and cultural education represents the introduction of mortal survivors to the morontia career, the transition life which intervenes between the evolutionary material existence and the higher spirit attainment of the ascenders of time who are destined to achieve the portals of eternity.
Close in 2 of 10 texts · closest: Tao Te Ching, Dhammapada, Gita
How this is measured
For each of the ten texts (the nine world religions texts and the Bible), a paragraph's closest passage is ranked against every other paragraph's, after an adjustment for paragraph length. "Close in a text" means the paragraph is in that text's top 10%. The texts often move together, because a paragraph that sounds devotional is close to many of them, so a count of texts is not a count of independent votes. Leans and pairs must hold under two different embedding models. All of this measures closeness in meaning by a language model. It does not say that two teachings are the same, or where any text came from.