Shared currents
Paragraphs that come close to many of the texts at once. Paper 131 is left out, because it is a collection of sayings from these religions.
- Higher Personalities of the Infinite Spirit24:6.7
At that far-distant time I was attached to the service of the Ancients of Days on Uversa, and we all rejoiced in the assurance that, eventually, pilgrims from our superuniverse would reach Havona. For ages we had been taught that the evolutionary creatures of space would attain Paradise, and the thrill of all time swept through the heavenly courts when the first pilgrim actually arrived.
Close in 0 of 10 texts · closest: Dhammapada, Quran, Japji - The Paradise Trinity10:3.1
Notwithstanding there is only one Deity, there are three positive and divine personalizations of Deity. Regarding the endowment of man with the divine Adjusters, the Father said: “Let us make mortal man in our own image.” Repeatedly throughout the Urantian writings there occurs this reference to the acts and doings of plural Deity, clearly showing recognition of the existence and working of the three Sources and Centers.
Close in 1 of 10 texts · closest: Japji, Shinto oracles, Gita - The Seven Master Spirits16:4.12
4. The behavior of emergent energy when fully liberated from the grasp of the Unqualified Absolute, thus becoming responsive to the direct influence of linear gravity and to the manipulations of the Universe Power Directors and their associates.
Close in 1 of 10 texts · closest: Tao Te Ching, Gita, Dhammapada - The Supreme Trinity Personalities18:1.3
Although there is a definite class resemblance which typifies the Trinitized Secrets of Supremacy, they also disclose seven distinct group characteristics. The ten supreme directors of Divinington affairs are reflective of the personal character and nature of the Universal Father; and so it is with each of these seven spheres: Each group of ten resembles that Deity or Deity association which is characteristic of their domain. The ten directors who rule Ascendington are reflective of the combined nature of the Father, Son, and Spirit.
Close in 1 of 10 texts · closest: Gita, Japji, Tao Te Ching - The Central and Divine Universe14:3.7
The architecture, lighting, and heating, as well as the biologic and artistic embellishment, of the Havona spheres, are quite beyond the greatest possible stretch of human imagination. You cannot be told much about Havona; to understand its beauty and grandeur you must see it. But there are real rivers and lakes on these perfect worlds.
Close in 1 of 10 texts · closest: Japji, Quran, Shinto oracles - The Universal Father1:6.8
God is spirit — spirit personality; man is also a spirit — potential spirit personality. Jesus of Nazareth attained the full realization of this potential of spirit personality in human experience; therefore his life of achieving the Father’s will becomes man’s most real and ideal revelation of the personality of God. Even though the personality of the Universal Father can be grasped only in actual religious experience, in Jesus’ earth life we are inspired by the perfect demonstration of such a realization and revelation of the personality of God in a truly human experience.
Close in 1 of 10 texts · closest: Shinto oracles, Japji, Quran - The Eternal Isle of Paradise11:7.2
Paradise is the actually motionless nucleus of the relatively quiescent zones existing between pervaded and unpervaded space. Geographically these zones appear to be a relative extension of Paradise, but there probably is some motion in them. We know very little about them, but we observe that these zones of lessened space motion separate pervaded and unpervaded space. Similar zones once existed between the levels of pervaded space, but these are now less quiescent.
Close in 0 of 10 texts · closest: Japji, Gita, Shinto oracles - The Seven Master Spirits16:5.1
Each segment of the grand universe, each individual universe and world, enjoys the benefits of the united counsel and wisdom of all Seven Master Spirits but receives the personal touch and tinge of only one. And the personal nature of each Master Spirit entirely pervades and uniquely conditions his superuniverse.
Close in 0 of 10 texts · closest: Gita, Japji, Tao Te Ching - The Seven Superuniverses15:12.1
When we speak of executive and deliberative branches of the Uversa government, you may, from the analogy of certain forms of Urantian civil government, reason that we must have a third or judicial branch, and we do; but it does not have a separate personnel. Our courts are constituted as follows: There presides, in accordance with the nature and gravity of the case, an Ancient of Days, a Perfector of Wisdom, or a Divine Counselor. The evidence for or against an individual, a planet, system, constellation, or universe is presented and interpreted by the Censors. The defense of the children of time and the evolutionary planets is offered by the Mighty Messengers, the official observers of the superuniverse government to the local universes and systems. The attitude of the higher government is portrayed by Those High in Authority. And ordinarily the verdict is formulated by a varying-sized commission consisting equally of Those without Name and Number and a group of understanding personalities chosen from the deliberative assembly.
Close in 0 of 10 texts · closest: Analects, Epictetus, Japji - God’s Relation to the Individual5:2.5
It is exceedingly difficult for the meagerly spiritualized, material mind of mortal man to experience marked consciousness of the spirit activities of such divine entities as the Paradise Adjusters. As the soul of joint mind and Adjuster creation becomes increasingly existent, there also evolves a new phase of soul consciousness which is capable of experiencing the presence, and of recognizing the spirit leadings and other supermaterial activities, of the Mystery Monitors.
Close in 0 of 10 texts · closest: Gita, Tao Te Ching, Dhammapada - The Paradise Creator Sons21:5.9
After his elevation to settled sovereignty in a local universe a Paradise Michael is in full control of all other Sons of God functioning in his domain, and he may freely rule in accordance with his concept of the needs of his realms. A Master Son may at will vary the order of the spiritual adjudication and evolutionary adjustment of the inhabited planets. And such Sons do make and carry out the plans of their own choosing in all matters of special planetary needs, in particular regarding the worlds of their creature sojourn and still more concerning the realm of terminal bestowal, the planet of incarnation in the likeness of mortal flesh.
Close in 0 of 10 texts · closest: Quran, Analects, Gita - Relation of the Infinite Spirit to the Universe9:7.5
Reflectivity appears to be omniscience within the limits of the experiential finite and may represent the emergence of the presence-consciousness of the Supreme Being. If this assumption is true, then the utilization of reflectivity in any of its phases is equivalent to partial contact with the consciousness of the Supreme.
Close in 1 of 10 texts · closest: Gita, Japji, Dhammapada - The Co-ordinate Trinity-Origin Beings19:4.1
There are exactly eight billion Universal Censors in existence. These unique beings are the judgment of Deity. They are not merely reflective of the decisions of perfection; they are the judgment of the Paradise Trinity. Even the Ancients of Days do not sit in judgment except in association with the Universal Censors.
Close in 0 of 10 texts · closest: Japji, Quran, Epictetus - Ministering Spirits of the Central Universe26:7.3
After the completion of the course of training on this circuit the Trinity guides take their pupils to its pilot world and present them before one of the many triune commissions functioning as examiners and certifiers of candidates for the Deity adventure. These commissions consist of one fellow of the finaliters, one of the directors of conduct of the order of primary supernaphim, and either a Solitary Messenger of space or a Trinitized Son of Paradise.
Close in 1 of 10 texts · closest: Dhammapada, Gita, Japji - The Seven Superuniverses15:12.2
The courts of the Ancients of Days are the high review tribunals for the spiritual adjudication of all component universes. The Sovereign Sons of the local universes are supreme in their own domains; they are subject to the supergovernment only in so far as they voluntarily submit matters for counsel or adjudication by the Ancients of Days except in matters involving the extinction of will creatures. Mandates of judgment originate in the local universes, but sentences involving the extinction of will creatures are always formulated on, and executed from, the headquarters of the superuniverse. The Sons of the local universes can decree the survival of mortal man, but only the Ancients of Days may sit in executive judgment on the issues of eternal life and death.
Close in 0 of 10 texts · closest: Japji, Tao Te Ching, Quran - Relation of the Infinite Spirit to the Universe9:3.1
The Isle of Paradise is the source and substance of physical gravity; and that should be sufficient to inform you that gravity is one of the most real and eternally dependable things in the whole physical universe of universes. Gravity cannot be modified or annulled except by the forces and energies conjointly sponsored by the Father and the Son, which have been intrusted to, and are functionally associated with, the person of the Third Source and Center.
Close in 2 of 10 texts · closest: Tao Te Ching, Japji, Shinto oracles - The Eternal Isle of Paradise11:2.9
The eternal Isle is composed of a single form of materialization—stationary systems of reality. This literal substance of Paradise is a homogeneous organization of space potency not to be found elsewhere in all the wide universe of universes. It has received many names in different universes, and the Melchizedeks of Nebadon long since named it absolutum. This Paradise source material is neither dead nor alive; it is the original nonspiritual expression of the First Source and Center; it is Paradise, and Paradise is without duplicate.
Close in 1 of 10 texts · closest: Gita, Japji, Tao Te Ching - The Trinitized Sons of God22:1.13
Our Trinity-origin associates — Perfectors of Wisdom, Divine Counselors, and Universal Censors — are of stationary numbers, but the Trinity-embraced sons are constantly increasing. All seven orders of Trinity-embraced sons are commissioned as members of one of the seven superuniverse governments, and the number in the service of each superuniverse is exactly the same; not one has ever been lost. Trinity-embraced beings have never gone astray; they may stumble temporarily, but not one has ever been adjudged in contempt of the superuniverse governments. The Sons of Attainment and the Sons of Selection have never faltered in the service of Orvonton, but the Trinitized Sons of Perfection have sometimes erred in judgment and thereby caused transient confusion.
Close in 1 of 10 texts · closest: Japji, Tao Te Ching, Gita - The Attributes of God3:3.4
We are not wholly certain as to whether or not God chooses to foreknow events of sin. But even if God should foreknow the freewill acts of his children, such foreknowledge does not in the least abrogate their freedom. One thing is certain: God is never subjected to surprise.
Close in 0 of 10 texts · closest: Epictetus, Quran, Japji - The Paradise Creator Sons21:4.4
After each of his bestowals a Creator Son proceeds to the “right hand of the Father,” there to gain the Father’s acceptance of the bestowal and to receive instruction preparatory to the next episode of universe service. Following the seventh and final bestowal a Creator Son receives from the Universal Father supreme authority and jurisdiction over his universe.
Close in 0 of 10 texts · closest: Japji, Quran, Gita
How this is measured
For each of the ten texts (the nine world religions texts and the Bible), a paragraph's closest passage is ranked against every other paragraph's, after an adjustment for paragraph length. "Close in a text" means the paragraph is in that text's top 10%. The texts often move together, because a paragraph that sounds devotional is close to many of them, so a count of texts is not a count of independent votes. Leans and pairs must hold under two different embedding models. All of this measures closeness in meaning by a language model. It does not say that two teachings are the same, or where any text came from.