Shared currents
Paragraphs that come close to many of the texts at once. Paper 131 is left out, because it is a collection of sayings from these religions.
- Ministering Spirits of the Superuniverses28:4.10
The Ancients of Days perfectly deduce the Father’s will by equating the Spirit voice-flash from above and the Michael voice-flashes from below. Thus may they be unerringly certain in calculating the Father’s will concerning the administrative affairs of the local universes. But to deduce the will of one of the Gods from a knowledge of the other two, the three Ancients of Days must act together; two would not be able to achieve the answer. And for this reason, even were there no others, the superuniverses are always presided over by three Ancients of Days, and not by one or even two.
Close in 1 of 10 texts · closest: Japji, Tao Te Ching, Analects - Ministering Spirits of the Superuniverses28:4.2
This ability — to hear and see, as it were, all things — can be perfectly realized in the superuniverses only by the Ancients of Days and only on their respective headquarters worlds. Even there limits are encountered: From Uversa, such communication is limited to the worlds and universes of Orvonton, and while inoperative between the superuniverses, this same reflective technique keeps each one of them in close touch with the central universe and with Paradise. The seven supergovernments, though individually segregated, are thus perfectly reflective of the authority above and are wholly sympathetic, as well as perfectly conversant, with the needs below.
Close in 0 of 10 texts · closest: Japji, Tao Te Ching, Shinto oracles - The Paradise Trinity10:1.3
Divine personality is not self-centered; self-distribution and sharing of personality characterize divine freewill selfhood. Creatures crave association with other personal creatures; Creators are moved to share divinity with their universe children; the personality of the Infinite is disclosed as the Universal Father, who shares reality of being and equality of self with two co-ordinate personalities, the Eternal Son and the Conjoint Actor.
Close in 1 of 10 texts · closest: Japji, Shinto oracles, Gita - Relation of the Eternal Son to the Universe7:7.1
The Eternal Son is a complete, exclusive, universal, and final revelation of the spirit and the personality of the Universal Father. All knowledge of, and information concerning, the Father must come from the Eternal Son and his Paradise Sons. The Eternal Son is from eternity and is wholly and without spiritual qualification one with the Father. In divine personality they are co-ordinate; in spiritual nature they are equal; in divinity they are identical.
Close in 1 of 10 texts · closest: Gita, Japji, Quran - The Universe of Universes12:7.10
This very love of God for the individual brings into being the divine family of all individuals, the universal brotherhood of the freewill children of the Paradise Father. And this brotherhood, being universal, is a relationship of the whole. Brotherhood, when universal, discloses not the each relationship, but the all relationship. Brotherhood is a reality of the total and therefore discloses qualities of the whole in contradistinction to qualities of the part.
Close in 0 of 10 texts · closest: Shinto oracles, Bible, Japji - The Seven Master Spirits16:6.6
1. Causation — the reality domain of the physical senses, the scientific realms of logical uniformity, the differentiation of the factual and the nonfactual, reflective conclusions based on cosmic response. This is the mathematical form of the cosmic discrimination.
Close in 0 of 10 texts · closest: Japji, Gita, Epictetus - Personalities of the Grand Universe30:1.1
Living beings are classified on Paradise in accordance with inherent and attained relationship to the Paradise Deities. During the grand gatherings of the central and superuniverses those present are often grouped in accordance with origin: those of triune origin, or of Trinity attainment; those of dual origin; and those of single origin. It is difficult to interpret the Paradise classification of living beings to the mortal mind, but we are authorized to present the following:
Close in 0 of 10 texts · closest: Gita, Japji, Shinto oracles - The Solitary Messengers23:2.20
They go forth to investigate the clues furnished by the space contemplators of the realms. Undoubtedly the Paradise Deities know of the existence of these undiscovered energy systems of space, but they never divulge such information. If the Solitary Messengers did not explore and chart these newly organizing energy centers, such phenomena would long remain unnoticed even by the intelligences of adjacent realms. Solitary Messengers, as a class, are highly sensitive to gravity; accordingly they can sometimes detect the probable presence of very small dark planets, the very worlds which are best adapted to life experiments.
Close in 0 of 10 texts · closest: Japji, Dhammapada, Tao Te Ching - The Paradise Sons of God20:0.5
Descending orders of sonship include personalities who are of direct and divine creation. Ascending sons, such as mortal creatures, achieve this status by experiential participation in the creative technique known as evolution. Trinitized Sons are a group of composite origin which includes all beings embraced by the Paradise Trinity even though not of direct Trinity origin.
Close in 1 of 10 texts · closest: Japji, Quran, Tao Te Ching - The Solitary Messengers23:2.10
These spirit messengers are in every sense interchangeable from one type of service to another; such transfers are constantly taking place. There are no separate orders of Solitary Messengers; they are spiritually alike and in every sense equal. While they are generally designated by number, they are known to the Infinite Spirit by personal names. They are known to the rest of us by the name or number designative of their current assignment.
Close in 1 of 10 texts · closest: Japji, Bible, Gita - Relation of the Infinite Spirit to the Universe9:2.4
In addition to these Paradise presences, Urantians benefit by the spiritual influences and activities of the local and the superuniverse, with their almost endless array of loving personalities who ever lead the true of purpose and the honest of heart upward and inward towards the ideals of divinity and the goal of supreme perfection.
Close in 1 of 10 texts · closest: Shinto oracles, Japji, Dhammapada - The Paradise Trinity10:1.4
For knowledge concerning the Father’s personality and divine attributes we will always be dependent on the revelations of the Eternal Son, for when the conjoint act of creation was effected, when the Third Person of Deity sprang into personality existence and executed the combined concepts of his divine parents, the Father ceased to exist as the unqualified personality. With the coming into being of the Conjoint Actor and the materialization of the central core of creation, certain eternal changes took place. God gave himself as an absolute personality to his Eternal Son. Thus does the Father bestow the “personality of infinity” upon his only-begotten Son, while they both bestow the “conjoint personality” of their eternal union upon the Infinite Spirit.
Close in 2 of 10 texts · closest: Japji, Gita, Quran - The Paradise Trinity10:8.4
While no single person of the Paradise Deities actually fills all Deity potential, collectively all three do. Three infinite persons seem to be the minimum number of beings required to activate the prepersonal and existential potential of total Deity — the Deity Absolute.
Close in 1 of 10 texts · closest: Japji, Gita, Shinto oracles - The Universe of Universes12:6.1
The universe is nonstatic. Stability is not the result of inertia but rather the product of balanced energies, co-operative minds, co-ordinated morontias, spirit overcontrol, and personality unification. Stability is wholly and always proportional to divinity.
Close in 2 of 10 texts · closest: Tao Te Ching, Gita, Japji - The Seven Master Spirits16:3.1
The Seven Master Spirits are indescribable beings, but they are distinctly and definitely personal. They have names, but we elect to introduce them by number. As primary personalizations of the Infinite Spirit, they are akin, but as primary expressions of the seven possible associations of triune Deity, they are essentially diverse in nature, and this diversity of nature determines their differential of superuniverse conduct. These Seven Master Spirits may be described as follows:
Close in 0 of 10 texts · closest: Gita, Japji, Tao Te Ching - The Messenger Hosts of Space25:4.15
These advisers are more than legal experts; they are students and teachers of applied law, the laws of the universe applied to the lives and destinies of all who inhabit the vast domains of the far-flung creation. As time passes, they become the living law libraries of time and space, preventing endless trouble and needless delays by instructing the personalities of time regarding the forms and modes of procedure most acceptable to the rulers of eternity. They are able so to counsel the workers of space as to enable them to function in harmony with the requirements of Paradise; they are the teachers of all creatures concerning the technique of the Creators.
Close in 0 of 10 texts · closest: Dhammapada, Japji, Analects - The Seven Master Spirits16:3.12
Master Spirit Number Six. This divine being seems to portray the combined character of the Eternal Son and the Infinite Spirit. Whenever the creatures jointly created by the Son and the Spirit forgather in the central universe, it is this Master Spirit who is their adviser; and whenever, in the councils of the Seven Master Spirits, it becomes necessary to speak conjointly for the Eternal Son and the Infinite Spirit, it is Master Spirit Number Six who responds.
Close in 0 of 10 texts · closest: Gita, Japji, Diogenes Laertius - Higher Personalities of the Infinite Spirit24:1.16
Although you will recognize and know them as you journey inward towards Paradise, you will have no personal relations with them. They are circuit supervisors, and they attend strictly and efficiently to their business. They deal solely with those personalities and entities having the oversight of those activities which are concerned with the circuits subject to their supervision.
Close in 0 of 10 texts · closest: Quran, Dhammapada, Gita - The Solitary Messengers23:2.16
There are some kinds of information which cannot be obtained either by Gravity Messengers, reflectivity, or broadcast. And when the Ancients of Days would certainly know these things, they must dispatch a Solitary Messenger to the source of knowledge. Long before the presence of life on Urantia the messenger now associated with me was assigned on a mission out of Uversa to the central universe — was absent from the roll calls of Orvonton for almost a million years but returned in due time with the desired information.
Close in 0 of 10 texts · closest: Analects, Quran, Diogenes Laertius - Higher Personalities of the Infinite Spirit24:7.2
A servital will be long absent from Havona on superuniverse assignment, having been on many such missions previously, will return home, be granted the privilege of “personal contact” with the Paradise Central Shining, will be embraced by the Luminous Persons, and disappear from the recognition of his spirit fellows, never more to reappear among those of his kind.
Close in 2 of 10 texts · closest: Dhammapada, Gita, Analects
How this is measured
For each of the ten texts (the nine world religions texts and the Bible), a paragraph's closest passage is ranked against every other paragraph's, after an adjustment for paragraph length. "Close in a text" means the paragraph is in that text's top 10%. The texts often move together, because a paragraph that sounds devotional is close to many of them, so a count of texts is not a count of independent votes. Leans and pairs must hold under two different embedding models. All of this measures closeness in meaning by a language model. It does not say that two teachings are the same, or where any text came from.