Shared currents
Paragraphs that come close to many of the texts at once. Paper 131 is left out, because it is a collection of sayings from these religions.
- The Corps of the Finality31:9.13
All beings produced by the union of the children of time and eternity, such as the trinitized offspring of the finaliters and the Paradise Citizens, become wards of the Master Architects. But of all other creatures or entities revealed as functioning in the present organized universes, only Solitary Messengers and Inspired Trinity Spirits maintain any organic association with the Transcendentalers and the Architects of the Master Universe.
Close in 1 of 10 texts · closest: Japji, Gita, Tao Te Ching - The Paradise Trinity10:0.1
THE Paradise Trinity of eternal Deities facilitates the Father’s escape from personality absolutism. The Trinity perfectly associates the limitless expression of God’s infinite personal will with the absoluteness of Deity. The Eternal Son and the various Sons of divine origin, together with the Conjoint Actor and his universe children, effectively provide for the Father’s liberation from the limitations otherwise inherent in primacy, perfection, changelessness, eternity, universality, absoluteness, and infinity.
Close in 1 of 10 texts · closest: Japji, Tao Te Ching, Gita - The Sacred Spheres of Paradise13:0.4
On the seven sacred worlds of the Eternal Son there appear to take origin the impersonal energies of spirit luminosity. No personal being may sojourn on any of these seven shining realms. With spiritual glory they illuminate all Paradise and Havona, and they directionize pure spirit luminosity to the seven superuniverses. These brilliant spheres of the second circuit likewise emit their light (light without heat) to Paradise and to the billion worlds of the seven-circuited central universe.
Close in 2 of 10 texts · closest: Gita, Japji, Dhammapada - Relation of the Eternal Son to the Universe7:0.5
The Son is not, however, personally responsible for the conduct of all spirit personalities. The will of the personal creature is relatively free and hence determines the actions of such volitional beings. Therefore the freewill spirit world is not always truly representative of the character of the Eternal Son, even as nature on Urantia is not truly revelatory of the perfection and immutability of Paradise and Deity. But no matter what may characterize the freewill action of man or angel, the Son’s eternal grasp of the universal gravity control of all spirit realities continues as absolute.
Close in 0 of 10 texts · closest: Quran, Epictetus, Gita - The Universe of Universes12:6.2
In the physical control of the master universe the Universal Father exercises priority and primacy through the Isle of Paradise; God is absolute in the spiritual administration of the cosmos in the person of the Eternal Son. Concerning the domains of mind, the Father and the Son function co-ordinately in the Conjoint Actor.
Close in 1 of 10 texts · closest: Japji, Gita, Quran - The Paradise Creator Sons21:3.23
7. To achieve new and higher relationship with the Supreme Being. The repercussion of the totality of this Creator-creature experience augments the superuniverse reality of God the Supreme and the time-space sovereignty of the Almighty Supreme and factualizes the supreme local universe sovereignty of a Paradise Michael.
Close in 1 of 10 texts · closest: Gita, Quran, Japji - God’s Relation to the Individual5:2.2
God lives in every one of his spirit-born sons. The Paradise Sons always have access to the presence of God, “the right hand of the Father,” and all of his creature personalities have access to the “bosom of the Father.” This refers to the personality circuit, whenever, wherever, and however contacted, or otherwise entails personal, self-conscious contact and communion with the Universal Father, whether at the central abode or at some other designated place, as on one of the seven sacred spheres of Paradise.
Close in 1 of 10 texts · closest: Shinto oracles, Gita, Japji - The Infinite Spirit8:2.7
It is not possible that the Spirit could have more of goodness than the Father since all goodness takes origin in the Father, but in the acts of the Spirit we can the better comprehend such goodness. The Father’s faithfulness and the Son’s constancy are made very real to the spirit beings and the material creatures of the spheres by the loving ministry and ceaseless service of the personalities of the Infinite Spirit.
Close in 0 of 10 texts · closest: Gita, Shinto oracles, Japji - The Universe Power Directors29:0.11
Having knowledge about material creatures, you have at least a contrastive conception of spiritual beings; but it is very difficult for the mortal mind to envisage the power directors. In the scheme of ascendant progression to higher levels of existence you have nothing directly to do with either the supreme directors or the power centers. On certain rare occasions you will have dealings with the physical controllers, and you will work freely with the supervisors of morontia power upon reaching the mansion worlds. These Morontia Power Supervisors function so exclusively in the morontia regime of the local creations that it is deemed best to narrate their activities in the section dealing with the local universe.
Close in 0 of 10 texts · closest: Gita, Japji, Epictetus - Relation of the Eternal Son to the Universe7:7.2
The character of God could not possibly be intrinsically improved upon in the person of the Son, for the divine Father is infinitely perfect, but that character and personality are amplified, by divestment of the nonpersonal and nonspiritual, for revelation to creature beings. The First Source and Center is much more than a personality, but all of the spirit qualities of the father personality of the First Source and Center are spiritually present in the absolute personality of the Eternal Son.
Close in 0 of 10 texts · closest: Japji, Shinto oracles, Gita - The Supreme Trinity Personalities18:3.5
These high beings always govern in groups of three. There are many phases of activity in which they work as individuals, still others in which any two can function, but in the higher spheres of their administration they must act jointly. They never personally leave their residential worlds, but then they do not have to, for these worlds are the superuniverse focal points of the far-flung reflectivity system.
Close in 1 of 10 texts · closest: Japji, Gita, Tao Te Ching - The Eternal Son6:4.1
The Eternal Son motivates the spirit level of cosmic reality; the spiritual power of the Son is absolute in relation to all universe actualities. He exercises perfect control over the interassociation of all undifferentiated spirit energy and over all actualized spirit reality through his absolute grasp of spirit gravity. All pure unfragmented spirit and all spiritual beings and values are responsive to the infinite drawing power of the primal Son of Paradise. And if the eternal future should witness the appearance of an unlimited universe, the spirit gravity and the spirit power of the Original Son will be found wholly adequate for the spiritual control and effective administration of such a boundless creation.
Close in 0 of 10 texts · closest: Japji, Gita, Quran - The Seven Master Spirits16:3.2
Master Spirit Number One. In a special manner this Spirit is the direct representation of the Paradise Father. He is a peculiar and efficient manifestation of the power, love, and wisdom of the Universal Father. He is the close associate and supernal adviser of the chief of Mystery Monitors, that being who presides over the College of Personalized Adjusters on Divinington. In all associations of the Seven Master Spirits, it is always Master Spirit Number One who speaks for the Universal Father.
Close in 0 of 10 texts · closest: Gita, Japji, Analects - The Supreme Trinity Personalities18:2.2
The Eternals of Days are visible to all will creatures dwelling in their domains. They preside over the regular planetary conclaves. Periodically, and by rotation, they visit the headquarters spheres of the seven superuniverses. They are close of kin to, and are the divine equals of, the Ancients of Days, who preside over the destinies of the seven supergovernments. When an Eternal of Days is absent from his sphere, his world is directed by a Trinity Teacher Son.
Close in 0 of 10 texts · closest: Japji, Gita, Shinto oracles - The Co-ordinate Trinity-Origin Beings19:3.6
Divine Counselors are the perfection of the divine counsel of the Paradise Trinity. We represent, in fact are, the counsel of perfection. When we are supplemented by the experiential counsel of our associates, the perfected and Trinity-embraced beings of evolutionary ascent, our combined conclusions are not only complete but replete. When our united counsel has been associated, adjudicated, confirmed, and promulgated by a Universal Censor, it is very probable that it approaches the threshold of universal totality. Such verdicts represent the nearest possible approach to the absolute attitude of Deity within the time-space limits of the situation involved and the problem concerned.
Close in 0 of 10 texts · closest: Japji, Shinto oracles, Bible - Relation of the Infinite Spirit to the Universe9:8.25
The spirit personalities of the vast family of the Divine and Infinite Spirit are forever dedicated to the service of the ministry of the love of God and the mercy of the Son to all the intelligent creatures of the evolutionary worlds of time and space. These spirit beings constitute the living ladder whereby mortal man climbs from chaos to glory.
Close in 0 of 10 texts · closest: Shinto oracles, Bible, Japji - The Seven Master Spirits16:7.2
The selective response of an animal is limited to the motor level of behavior. The supposed insight of the higher animals is on a motor level and usually appears only after the experience of motor trial and error. Man is able to exercise scientific, moral, and spiritual insight prior to all exploration or experimentation.
Close in 0 of 10 texts · closest: Epictetus, Tao Te Ching, Dhammapada - Relation of the Infinite Spirit to the Universe9:3.8
Paradise is the pattern of infinity; the God of Action is the activator of that pattern. Paradise is the material fulcrum of infinity; the agencies of the Third Source and Center are the levers of intelligence which motivate the material level and inject spontaneity into the mechanism of the physical creation.
Close in 1 of 10 texts · closest: Japji, Gita, Shinto oracles - The Messenger Hosts of Space25:4.20
Technical Advisers are selected and tested beings; I have never known one of them to go astray. We have no records on Uversa of their ever having been adjudged in contempt of the divine laws they so effectively interpret and so eloquently expound. There is no known limit to the domain of their service, neither has any been placed upon their progress. They continue as advisers even to the portals of Paradise; the whole universe of law and experience is open to them.
Close in 0 of 10 texts · closest: Quran, Japji, Dhammapada - The Co-ordinate Trinity-Origin Beings19:4.5
The Censors are universe totaling personalities. When a thousand witnesses have given testimony — or a million — when the voice of wisdom has spoken and the counsel of divinity has recorded, when the testimony of ascendant perfection has been added, then the Censor functions, and there is immediately revealed an unerring and divine totaling of all that has transpired; and such a disclosure represents the divine conclusion, the sum and substance of a final and perfect decision. Therefore, when a Censor has spoken, no one else may speak, for the Censor has depicted the true and unmistakable total of all that has gone before. When he speaks, there is no appeal.
Close in 0 of 10 texts · closest: Epictetus, Tao Te Ching, Dhammapada
How this is measured
For each of the ten texts (the nine world religions texts and the Bible), a paragraph's closest passage is ranked against every other paragraph's, after an adjustment for paragraph length. "Close in a text" means the paragraph is in that text's top 10%. The texts often move together, because a paragraph that sounds devotional is close to many of them, so a count of texts is not a count of independent votes. Leans and pairs must hold under two different embedding models. All of this measures closeness in meaning by a language model. It does not say that two teachings are the same, or where any text came from.