Shared currents
Paragraphs that come close to many of the texts at once. Paper 131 is left out, because it is a collection of sayings from these religions.
- The Real Nature of Religion101:9.5
The enlightened spiritual consciousness of civilized man is not concerned so much with some specific intellectual belief or with any one particular mode of living as with discovering the truth of living, the good and right technique of reacting to the ever-recurring situations of mortal existence. Moral consciousness is just a name applied to the human recognition and awareness of those ethical and emerging morontial values which duty demands that man shall abide by in the day-by-day control and guidance of conduct.
Close in 1 of 10 texts · closest: Dhammapada, Epictetus, Analects - Government on a Neighboring Planet72:12.2
Just now this superior government is planning to establish ambassadorial relations with the inferior peoples, and for the first time a great religious leader has arisen who advocates the sending of missionaries to these surrounding nations. We fear they are about to make the mistake that so many others have made when they have endeavored to force a superior culture and religion upon other races. What a wonderful thing could be done on this world if this continental nation of advanced culture would only go out and bring to itself the best of the neighboring peoples and then, after educating them, send them back as emissaries of culture to their benighted brethren! Of course, if a Magisterial Son should soon come to this advanced nation, great things could quickly happen on this world.
Close in 2 of 10 texts · closest: Analects, Shinto oracles, Epictetus - Religion in Human Experience100:5.2
The progression of religious growth leads from stagnation through conflict to co-ordination, from insecurity to undoubting faith, from confusion of cosmic consciousness to unification of personality, from the temporal objective to the eternal, from the bondage of fear to the liberty of divine sonship.
Close in 2 of 10 texts · closest: Gita, Tao Te Ching, Japji - The Adjuster and the Soul111:5.5
Such a creature choice is not a surrender of will. It is a consecration of will, an expansion of will, a glorification of will, a perfecting of will; and such choosing raises the creature will from the level of temporal significance to that higher estate wherein the personality of the creature son communes with the personality of the spirit Father.
Close in 0 of 10 texts · closest: Epictetus, Shinto oracles, Quran - Machiventa Melchizedek93:4.15
Like Jesus, Melchizedek attended strictly to the fulfillment of the mission of his bestowal. He did not attempt to reform the mores, to change the habits of the world, nor to promulgate even advanced sanitary practices or scientific truths. He came to achieve two tasks: to keep alive on earth the truth of the one God and to prepare the way for the subsequent mortal bestowal of a Paradise Son of that Universal Father.
Close in 0 of 10 texts · closest: Analects, Diogenes Laertius, Bible - God the Supreme117:6.26
When you find the Father, you will find the great cause of your spiritual ascent in the universes; when you find the Supreme, you will discover the great result of your career of Paradise progression.
Close in 0 of 10 texts · closest: Japji, Gita, Dhammapada - The Real Nature of Religion101:3.4
Through religious faith the soul of man reveals itself and demonstrates the potential divinity of its emerging nature by the characteristic manner in which it induces the mortal personality to react to certain trying intellectual and testing social situations. Genuine spiritual faith (true moral consciousness) is revealed in that it:
Close in 1 of 10 texts · closest: Gita, Shinto oracles, Dhammapada - The Melchizedek Teachings in the Orient94:11.6
But a great limitation in the original gospel of Siddhartha, as it was interpreted by his followers, was that it attempted the complete liberation of the human self from all the limitations of the mortal nature by the technique of isolating the self from objective reality. True cosmic self-realization results from identification with cosmic reality and with the finite cosmos of energy, mind, and spirit, bounded by space and conditioned by time.
Close in 4 of 10 texts · closest: Dhammapada, Gita, Tao Te Ching - The Default of Adam and Eve75:4.3
Eve had consented to participate in the practice of good and evil. Good is the carrying out of the divine plans; sin is a deliberate transgression of the divine will; evil is the misadaptation of plans and the maladjustment of techniques resulting in universe disharmony and planetary confusion.
Close in 1 of 10 texts · closest: Dhammapada, Diogenes Laertius, Epictetus - The Melchizedek Teachings in the Occident98:5.4
The adherents of this cult worshiped in caves and other secret places, chanting hymns, mumbling magic, eating the flesh of the sacrificial animals, and drinking the blood. Three times a day they worshiped, with special weekly ceremonials on the day of the sun-god and with the most elaborate observance of all on the annual festival of Mithras, December twenty-fifth. It was believed that the partaking of the sacrament ensured eternal life, the immediate passing, after death, to the bosom of Mithras, there to tarry in bliss until the judgment day. On the judgment day the Mithraic keys of heaven would unlock the gates of Paradise for the reception of the faithful; whereupon all the unbaptized of the living and the dead would be annihilated upon the return of Mithras to earth. It was taught that, when a man died, he went before Mithras for judgment, and that at the end of the world Mithras would summon all the dead from their graves to face the last judgment. The wicked would be destroyed by fire, and the righteous would reign with Mithras forever.
Close in 2 of 10 texts · closest: Gita, Diogenes Laertius, Analects - Early Evolution of Religion86:5.13
Primitive men thought that the soul was associated with the breath, and that its qualities could be imparted or transferred by the breath. The brave chief would breathe upon the newborn child, thereby imparting courage. Among early Christians the ceremony of bestowing the Holy Spirit was accompanied by breathing on the candidates. Said the Psalmist: “By the word of the Lord were the heavens made and all the host of them by the breath of his mouth.” It was long the custom of the eldest son to try to catch the last breath of his dying father.
Close in 1 of 10 texts · closest: Tao Te Ching, Quran, Diogenes Laertius - Religion in Human Experience100:2.5
Actual spiritual status is the measure of Deity attainment, Adjuster attunement. The achievement of finality of spirituality is equivalent to the attainment of the maximum of reality, the maximum of Godlikeness. Eternal life is the endless quest for infinite values.
Close in 2 of 10 texts · closest: Dhammapada, Tao Te Ching, Gita - The Reality of Religious Experience103:6.4
When man analytically inspects the universe through the material endowments of his physical senses and associated mind perception, the cosmos appears to be mechanical and energy-material. Such a technique of studying reality consists in turning the universe inside out.
Close in 3 of 10 texts · closest: Epictetus, Tao Te Ching, Dhammapada - Primitive Human Institutions69:6.5
It was a sin to extinguish a flame; if a hut caught fire, it was allowed to burn. The fires of the temples and shrines were sacred and were never permitted to go out except that it was the custom to kindle new flames annually or after some calamity. Women were selected as priests because they were custodians of the home fires.
Close in 2 of 10 texts · closest: Shinto oracles, Dhammapada, Analects - Primitive Human Institutions69:5.4
1. Hunger—associated with foresight. Food saving and preservation meant power and comfort for those who possessed sufficient foresight thus to provide for future needs. Food storage was adequate insurance against famine and disaster. And the entire body of primitive mores was really designed to help man subordinate the present to the future.
Close in 1 of 10 texts · closest: Tao Te Ching, Diogenes Laertius, Dhammapada - The Real Nature of Religion101:10.2
A human being is also aware that he is a part of the ideational cosmos, but though concept may endure beyond a mortal life span, there is nothing inherent in concept which indicates the personal survival of the conceiving personality. Nor will the exhaustion of the possibilities of logic and reason ever reveal to the logician or to the reasoner the eternal truth of the survival of personality.
Close in 4 of 10 texts · closest: Epictetus, Gita, Tao Te Ching - The Real Nature of Religion101:10.5
The purpose of religion is not to satisfy curiosity about God but rather to afford intellectual constancy and philosophic security, to stabilize and enrich human living by blending the mortal with the divine, the partial with the perfect, man and God. It is through religious experience that man’s concepts of ideality are endowed with reality.
Close in 1 of 10 texts · closest: Shinto oracles, Epictetus, Diogenes Laertius - The Real Nature of Religion101:2.15
The realization of religion never has been, and never will be, dependent on great learning or clever logic. It is spiritual insight, and that is just the reason why some of the world’s greatest religious teachers, even the prophets, have sometimes possessed so little of the wisdom of the world. Religious faith is available alike to the learned and the unlearned.
Close in 1 of 10 texts · closest: Dhammapada, Gita, Japji - The Origins of Worship85:3.2
Early men revered the animals for their power and their cunning. They thought the keen scent and the farseeing eyes of certain creatures betokened spirit guidance. The animals have all been worshiped by one race or another at one time or another. Among such objects of worship were creatures that were regarded as half human and half animal, such as centaurs and mermaids.
Close in 1 of 10 texts · closest: Gita, Shinto oracles, Dhammapada - The Planetary Prince of Urantia66:7.3
The Prince’s corporeal staff presided over simple and exemplary abodes which they maintained as homes designed to inspire and favorably impress the student observers sojourning at the world’s social center and educational headquarters.
Close in 2 of 10 texts · closest: Analects, Tao Te Ching, Diogenes Laertius
How this is measured
For each of the ten texts (the nine world religions texts and the Bible), a paragraph's closest passage is ranked against every other paragraph's, after an adjustment for paragraph length. "Close in a text" means the paragraph is in that text's top 10%. The texts often move together, because a paragraph that sounds devotional is close to many of them, so a count of texts is not a count of independent votes. Leans and pairs must hold under two different embedding models. All of this measures closeness in meaning by a language model. It does not say that two teachings are the same, or where any text came from.