Shared currents
Paragraphs that come close to many of the texts at once. Paper 131 is left out, because it is a collection of sayings from these religions.
- The Seven Mansion Worlds47:3.1
On the mansion worlds the resurrected mortal survivors resume their lives just where they left off when overtaken by death. When you go from Urantia to the first mansion world, you will notice considerable change, but if you had come from a more normal and progressive sphere of time, you would hardly notice the difference except for the fact that you were in possession of a different body; the tabernacle of flesh and blood has been left behind on the world of nativity.
Close in 1 of 10 texts · closest: Gita, Dhammapada, Shinto oracles - The Spheres of Light and Life55:2.3
Farther along in the era of light and life the midway creatures or their associates sense the approaching status of probable soul-Adjuster union and signify this to the destiny guardians, who in turn communicate these matters to the finaliter group under whose jurisdiction this mortal may be functioning; then there is issued the summons of the Planetary Sovereign for such a mortal to resign all planetary duties, bid farewell to the world of his origin, and repair to the inner temple of the Planetary Sovereign, there to await morontia transit, the translation flash, from the material domain of evolution to the morontia level of prespirit progression.
Close in 1 of 10 texts · closest: Dhammapada, Gita, Quran - The Planetary Princes50:5.10
7. The era of light and life. This is the flowering of the successive ages of physical security, intellectual expansion, social culture, and spiritual achievement. These human accomplishments are now blended, associated, and co-ordinated in cosmic unity and unselfish service. Within the limitations of finite nature and material endowments there are no bounds set upon the possibilities of evolutionary attainment by the advancing generations who successively live upon these supernal and settled worlds of time and space.
Close in 2 of 10 texts · closest: Japji, Dhammapada, Tao Te Ching - Problems of the Lucifer Rebellion54:6.5
And there is compensation for these trials, delays, and disappointments which invariably accompany the sin of rebellion. Of the many valuable repercussions of the Lucifer rebellion which might be named, I will only call attention to the enhanced careers of those mortal ascenders, the Jerusem citizens, who, by withstanding the sophistries of sin, placed themselves in line for becoming future Mighty Messengers, fellows of my own order. Every being who stood the test of that evil episode thereby immediately advanced his administrative status and enhanced his spiritual worth.
Close in 1 of 10 texts · closest: Dhammapada, Epictetus, Quran - The Morontia Life48:6.6
You are not given unrestricted choice as to your future course; but you may choose within the limits of that which the transition ministers and their superiors wisely determine to be most suitable for your future spirit attainment. The spirit world is governed on the principle of respecting your freewill choice provided the course you may choose is not detrimental to you or injurious to your fellows.
Close in 1 of 10 texts · closest: Epictetus, Dhammapada, Quran - The Seven Mansion Worlds47:9.2
While sojourning on mansonia number seven, permission is granted to visit transition world number seven, the world of the Universal Father. Here you begin a new and more spiritual worship of the unseen Father, a habit you will increasingly pursue all the way up through your long ascending career. You find the Father’s temple on this world of transitional culture, but you do not see the Father.
Close in 1 of 10 texts · closest: Gita, Shinto oracles, Dhammapada - The Celestial Artisans44:4.2
1. Thought preservers. These are the artisans dedicated to the preservation of the higher thought of the realms. On the morontia worlds they truly treasure the gems of mentation. Before first coming to Urantia, I saw records and heard broadcasts of the ideation of some of the great minds of this planet. Thought recorders preserve such noble ideas in the tongue of Uversa.
Close in 1 of 10 texts · closest: Dhammapada, Japji, Shinto oracles - Administration of the Local Universe33:3.4
The Son functions as a father in his local universe. The Spirit, as mortal creatures would understand, enacts the role of a mother, always assisting the Son and being everlastingly indispensable to the administration of the universe. In the face of insurrection only the Son and his associated Sons can function as deliverers. Never can the Spirit undertake to contest rebellion or defend authority, but ever does the Spirit sustain the Son in all of everything he may be required to experience in his efforts to stabilize government and uphold authority on worlds tainted with evil or dominated by sin. Only a Son can retrieve the work of their joint creation, but no Son could hope for final success without the incessant co-operation of the Divine Minister and her vast assemblage of spirit helpers, the daughters of God, who so faithfully and valiantly struggle for the welfare of mortal men and the glory of their divine parents.
Close in 1 of 10 texts · closest: Japji, Gita, Tao Te Ching - Energy—Mind and Matter42:11.2
Mechanisms do not absolutely dominate the total creation; the universe of universes in toto is mind planned, mind made, and mind administered. But the divine mechanism of the universe of universes is altogether too perfect for the scientific methods of the finite mind of man to discern even a trace of the dominance of the infinite mind. For this creating, controlling, and upholding mind is neither material mind nor creature mind; it is spirit-mind functioning on and from creator levels of divine reality.
Close in 1 of 10 texts · closest: Japji, Tao Te Ching, Gita - The Local Universe Mother Spirit34:5.3
Mortal man first experiences the ministry of the Spirit in conjunction with mind when the purely animal mind of evolutionary creatures develops reception capacity for the adjutants of worship and of wisdom. This ministry of the sixth and seventh adjutants indicates mind evolution crossing the threshold of spiritual ministry. And immediately are such minds of worship- and wisdom-function included in the spiritual circuits of the Divine Minister.
Close in 0 of 10 texts · closest: Gita, Tao Te Ching, Shinto oracles - Planetary Mortal Epochs52:1.4
In the light of subsequent civilization, this era of primitive man is a long, dark, and bloody chapter. The ethics of the jungle and the morals of the primeval forests are not in keeping with the standards of later dispensations of revealed religion and higher spiritual development. On normal and nonexperimental worlds this epoch is very different from the prolonged and extraordinarily brutal struggles which characterized this age on Urantia. When you have emerged from your first world experience, you will begin to see why this long and painful struggle on the evolutionary worlds occurs, and as you go forward in the Paradise path, you will increasingly understand the wisdom of these apparently strange doings. But notwithstanding all the vicissitudes of the early ages of human emergence, the performances of primitive man represent a splendid, even a heroic, chapter in the annals of an evolutionary world of time and space.
Close in 0 of 10 texts · closest: Epictetus, Dhammapada, Tao Te Ching - Planetary Mortal Epochs52:7.11
It was of the conclusion of the terminal mission of the Teacher Sons (at least that would be the chronology on a normal world) that John wrote: “I saw a new heaven and a new earth and the new Jerusalem coming down from God out of heaven, prepared as a princess adorned for the prince.”
Close in 1 of 10 texts · closest: Bible, Diogenes Laertius, Quran - The Seven Mansion Worlds47:9.5
You will greatly enjoy your progress through the seven dematerializing worlds; they are really demortalizing spheres. You are mostly human on the first mansion world, just a mortal being minus a material body, a human mind housed in a morontia form — a material body of the morontia world but not a mortal house of flesh and blood. You really pass from the mortal state to the immortal status at the time of Adjuster fusion, and by the time you have finished the Jerusem career, you will be full-fledged morontians.
Close in 1 of 10 texts · closest: Gita, Dhammapada, Shinto oracles - The Inhabited Worlds49:4.9
But mortal mind without immortal spirit cannot survive. The mind of man is mortal; only the bestowed spirit is immortal. Survival is dependent on spiritualization by the ministry of the Adjuster — on the birth and evolution of the immortal soul; at least, there must not have developed an antagonism towards the Adjuster’s mission of effecting the spiritual transformation of the material mind.
Close in 0 of 10 texts · closest: Gita, Shinto oracles, Tao Te Ching - The Planetary Princes50:3.6
At the end of the prince’s dispensation, when the time comes for this “reversion staff” to be returned to the system headquarters for the resumption of the Paradise career, these ascenders present themselves to the Life Carriers for the purpose of yielding up their material bodies. They enter the transition slumber and awaken delivered from their mortal investment and clothed with morontia forms, ready for seraphic transportation back to the system capital, where their detached Adjusters await them. They are a whole dispensation behind their Jerusem class, but they have gained a unique and extraordinary experience, a rare chapter in the career of an ascending mortal.
Close in 0 of 10 texts · closest: Analects, Dhammapada, Gita - The Life Carriers36:5.7
2. The spirit of understanding — the impulse of co-ordination, the spontaneous and apparently automatic association of ideas. This is the gift of the co-ordination of acquired knowledge, the phenomenon of quick reasoning, rapid judgment, and prompt decision.
Close in 0 of 10 texts · closest: Tao Te Ching, Dhammapada, Gita - The Seven Mansion Worlds47:1.2
Though the finaliter world is a sphere of exquisite physical beauty and extraordinary morontia embellishment, the great spirit abode located at the center of activities, the temple of the finaliters, is not visible to the unaided material or early morontia vision. But the energy transformers are able to visualize many of these realities to ascending mortals, and from time to time they do thus function, as on the occasions of the class assemblies of the mansion world students on this cultural sphere.
Close in 2 of 10 texts · closest: Japji, Gita, Dhammapada - The Inhabited Worlds49:4.6
Mortals all have the same general struggles with microscopic foes in their early days, such as you now experience on Urantia, though perhaps not so extensive. The length of life varies on the different planets from twenty-five years on the primitive worlds to near five hundred on the more advanced and older spheres.
Close in 1 of 10 texts · closest: Dhammapada, Tao Te Ching, Bible - Universal Unity56:10.19
These meaningful reality values of divinity are blended in the Father’s relation with each personal creature as divine love. They are co-ordinated in the Son and his Sons as divine mercy. They manifest their qualities through the Spirit and his spirit children as divine ministry, the portrayal of loving mercy to the children of time. These three divinities are primarily manifested by the Supreme Being as power-personality synthesis. They are variously shown forth by God the Sevenfold in seven differing associations of divine meanings and values on seven ascending levels.
Close in 2 of 10 texts · closest: Japji, Gita, Shinto oracles - The Local Universe Mother Spirit34:7.2
Evolutionary mortals inhabiting normal worlds of spiritual progress do not experience the acute conflicts between the spirit and the flesh which characterize the present-day Urantia races. But even on the most ideal planets, pre-Adamic man must put forth positive efforts to ascend from the purely animalistic plane of existence up through successive levels of increasingly intellectual meanings and higher spiritual values.
Close in 1 of 10 texts · closest: Shinto oracles, Dhammapada, Epictetus
How this is measured
For each of the ten texts (the nine world religions texts and the Bible), a paragraph's closest passage is ranked against every other paragraph's, after an adjustment for paragraph length. "Close in a text" means the paragraph is in that text's top 10%. The texts often move together, because a paragraph that sounds devotional is close to many of them, so a count of texts is not a count of independent votes. Leans and pairs must hold under two different embedding models. All of this measures closeness in meaning by a language model. It does not say that two teachings are the same, or where any text came from.