Sirach 43:6

Moon worship preceded sun worship. Veneration of the moon was at its height during the hunting era, while sun worship became the chief religious ceremony of the subsequent agricultural ages. Solar worship first took extensive root in India, and there it persisted the longest. In Persia sun veneration gave rise to the later Mithraic cult. Among many peoples the sun was regarded as the ancestor of their kings. The Chaldeans put the sun in the center of “the seven circles of the universe.” Later civilizations honored the sun by giving its name to the first day of the week.

When the tidal frictions of the moon and the earth become equalized, the earth will always turn the same hemisphere toward the moon, and the day and month will be analogous — in length about forty-seven days. When such stability of orbits is attained, tidal frictions will go into reverse action, no longer driving the moon farther away from the earth but gradually drawing the satellite toward the planet. And then, in that far-distant future when the moon approaches to within about eleven thousand miles of the earth, the gravity action of the latter will cause the moon to disrupt, and this tidal-gravity explosion will shatter the moon into small particles, which may assemble about the world as rings of matter resembling those of Saturn or may be gradually drawn into the earth as meteors.

The time measurement of these days was the lunar month, this period being reckoned as twenty-eight days. That, with the exception of day and night, was the only time reckoning known to the early peoples. The seven-day week was introduced by the Dalamatia teachers and grew out of the fact that seven was one fourth of twenty-eight. The significance of the number seven in the superuniverse undoubtedly afforded them opportunity to introduce a spiritual reminder into the common reckoning of time. But there is no natural origin for the weekly period.

3. The Ministering Spirits of Time.

“And now concerning the travail of Jerusalem, about which I have spoken to you, even this generation will not pass away until my words are fulfilled; but concerning the times of the coming again of the Son of Man, no one in heaven or on earth may presume to speak. But you should be wise regarding the ripening of an age; you should be alert to discern the signs of the times. You know when the fig tree shows its tender branches and puts forth its leaves that summer is near. Likewise, when the world has passed through the long winter of material-mindedness and you discern the coming of the spiritual springtime of a new dispensation, should you know that the summertime of a new visitation draws near.

3. The third or constellation stage.

Lucky days were sought out, Thursday being most favorably regarded, and weddings celebrated at the full of the moon were thought to be exceptionally fortunate. It was the custom of many Near Eastern peoples to throw grain upon the newlyweds; this was a magical rite which was supposed to insure fecundity. Certain Oriental peoples used rice for this purpose.

These time evaluators are also the secret of prophecy; they portray the element of time which will be required in the completion of any undertaking, and they are just as dependable as indicators as are the frandalanks and chronoldeks of other living orders. The Gods foresee, hence foreknow; but the ascendant authorities of the universes of time must consult the Imports of Time to be able to forecast events of the future.

Seasons and temperature variations occur on all sunlighted and sun-heated planets. Agriculture is universal on all atmospheric worlds; tilling the soil is the one pursuit that is common to the advancing races of all such planets.

4. Constellation and universe affairs.