Sirach 1:4

It was at Ur that Ganid had a long talk with Jesus regarding the difference between knowledge, wisdom, and truth. And he was greatly charmed with the saying of the Hebrew wise man: “Wisdom is the principal thing; therefore get wisdom. With all your quest for knowledge, get understanding. Exalt wisdom and she will promote you. She will bring you to honor if you will but embrace her.”

Wisdom is twofold in origin, being derived from the perfection of divine insight inherent in perfect beings and from the personal experience acquired by evolutionary creatures. The Perfectors of Wisdom are the divine wisdom of the Paradise perfection of Deity insight. Their administrative associates on Uversa, the Mighty Messengers, Those without Name and Number, and Those High in Authority, when acting together, are the universe wisdom of experience. A divine being can have perfection of divine knowledge. An evolutionary mortal can sometime attain perfection of ascendant knowledge, but neither of these beings alone exhausts the potentials of all possible wisdom. Accordingly, whenever in the conduct of the superuniverse it is desired to achieve the maximum of administrative wisdom, these perfectors of the wisdom of divine insight are always associated with those ascendant personalities who have come up to the high responsibilities of superuniverse authority through the experiential tribulations of evolutionary progression.

This wise man of the Nile taught that “riches take themselves wings and fly away”—that all things earthly are evanescent. His great prayer was to be “saved from fear.” He exhorted all to turn away from “the words of men” to “the acts of God.” In substance he taught: Man proposes but God disposes. His teachings, translated into Hebrew, determined the philosophy of the Old Testament Book of Proverbs. Translated into Greek, they gave color to all subsequent Hellenic religious philosophy. The later Alexandrian philosopher, Philo, possessed a copy of the Book of Wisdom.

If confusion arises regarding the harmonization of these two versions of wisdom, immediate appeal is made to the Divine Counselors, who forthwith rule as to the proper combination of procedures. If there is any doubt as to the authenticity of something coming in from realms where rebellion has been rife, appeal is made to the Censors, who, with their Discerners of Spirits, are able to rule immediately as to “what manner of spirit” actuated the adviser. So are the wisdom of the ages and the intellect of the moment ever present with the Ancients of Days, like an open book before their beneficent gaze.

The wisdom of truth takes origin in the divinity of the central universe, but knowledge, experiential knowledge, largely has its beginnings in the domains of time and space — therefore the necessity for the maintenance of the far-flung superuniverse organizations of the recording seraphim and supernaphim sponsored by the Celestial Recorders.

Wherever and whenever a Perfector of Wisdom functions, there and then divine wisdom functions. There is actuality of presence and perfection of manifestation in the knowledge and wisdom represented in the doings of these mighty and majestic personalities. They do not reflect the wisdom of the Paradise Trinity; they are that wisdom. They are the sources of wisdom for all teachers in the application of universe knowledge; they are the fountains of discretion and the wellsprings of discrimination to the institutions of learning and discernment in all universes.

It is written, “If any man lack wisdom, let him ask.” On Uversa, when it becomes necessary to arrive at the decisions of wisdom in the perplexing situations of the complex affairs of the superuniverse government, when both the wisdom of perfection and of practicability must be forthcoming, then do the Perfectors of Wisdom summon a battery of the Voices of Wisdom and, by the consummate skill of their order, so attune and directionize these living receivers of the enminded and circulating wisdom of the universe of universes that presently, from these secoraphic voices, there ensues a stream of the wisdom of divinity from the universe above and a flood of the wisdom of practicality from the higher minds of the universes below.

The evolutionary type of knowledge is but the accumulation of protoplasmic memory material; this is the most primitive form of creature consciousness. Wisdom embraces the ideas formulated from protoplasmic memory in process of association and recombination, and such phenomena differentiate human mind from mere animal mind. Animals have knowledge, but only man possesses wisdom capacity. Truth is made accessible to the wisdom-endowed individual by the bestowal on such a mind of the spirits of the Father and the Sons, the Thought Adjuster and the Spirit of Truth.

“In the beginning God created the heavens and the earth and all things therein. And, behold, all he created was very good. The Lord, he is God; there is none beside him in heaven above or upon the earth beneath. Therefore shall you love the Lord your God with all your heart and with all your soul and with all your might. The earth shall be full of the knowledge of the Lord as the waters cover the sea. The heavens declare the glory of God, and the firmament shows his handiwork. Day after day utters speech; night after night shows knowledge. There is no speech or language where their voice is not heard. The Lord’s work is great, and in wisdom has he made all things; the greatness of the Lord is unsearchable. He knows the number of the stars; he calls them all by their names.

Give us the divine wisdom that does all things well