Psalms 84:1

The most holy mount is exquisitely beautiful and marvelously appointed, but the actual residence of the Paradise Son is modest in comparison with the central abode of the Most Highs and the surrounding seventy structures comprising the residential unit of the Vorondadek Sons. These appointments are exclusively residential; they are entirely separate from the extensive administrative headquarters buildings wherein the affairs of the constellation are transacted.

Centrally located in this magnificent garden is the worship shrine of the Most Highs. The Psalmist must have known something about these things, for he wrote: “Who shall ascend the hill of the Most Highs? Who shall stand in this holy place? He who has clean hands and a pure heart, who has not lifted up his soul to vanity nor sworn deceitfully.” At this shrine the Most Highs, on every tenth day of relaxation, lead all Edentia in the worshipful contemplation of God the Supreme.

God’s residence is central and eternal, glorious and ideal. His home is the beauteous pattern for all universe headquarters worlds; and the central universe of his immediate indwelling is the pattern for all universes in their ideals, organization, and ultimate destiny.

“‘Come now, let us reason together,’ says the Lord, ‘Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.’ But there is no peace for the wicked; it is your own sins which have withheld the good things from you. God is the health of my countenance and the joy of my soul. The eternal God is my strength; he is our dwelling place, and underneath are the everlasting arms. The Lord is near to those who are brokenhearted; he saves all who have a childlike spirit. Many are the afflictions of the righteous man, but the Lord delivers him out of them all. Commit your way to the Lord — trust him — and he will bring it to pass. He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty.

“God is our Father; the Lord is our redeemer. God has created the universal hosts, and he preserves them all. His righteousness is like the mountains and his judgment like the great deep. He causes us to drink of the river of his pleasures, and in his light we shall see light. It is good to give thanks to the Lord and to sing praises to the Most High; to show forth loving-kindness in the morning and the divine faithfulness every night. God’s kingdom is an everlasting kingdom, and his dominion endures throughout all generations. The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; he leads me beside still waters. He restores my soul. He leads me in the paths of righteousness. Yes, even though I walk through the valley of the shadow of death, I will fear no evil, for God is with me. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.

“The power of the Lord is great and his understanding infinite. Says the Lord: ‘As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts higher than your thoughts.’ God reveals the deep and secret things because the light dwells with him. The Lord is merciful and gracious; he is long-suffering and abundant in goodness and truth. The Lord is good and upright; the meek will he guide in judgment. Taste and see that the Lord is good! Blessed is the man who trusts God. God is our refuge and strength, a very present help in trouble.

In the house of his servant David.

When it is not possible to worship God in the tabernacles of nature, men should do their best to provide houses of beauty, sanctuaries of appealing simplicity and artistic embellishment, so that the highest of human emotions may be aroused in association with the intellectual approach to spiritual communion with God. Truth, beauty, and holiness are powerful and effective aids to true worship. But spirit communion is not promoted by mere massive ornateness and overmuch embellishment with man’s elaborate and ostentatious art. Beauty is most religious when it is most simple and naturelike. How unfortunate that little children should have their first introduction to concepts of public worship in cold and barren rooms so devoid of the beauty appeal and so empty of all suggestion of good cheer and inspiring holiness! The child should be introduced to worship in nature’s outdoors and later accompany his parents to public houses of religious assembly which are at least as materially attractive and artistically beautiful as the home in which he is daily domiciled.

Hallowed be your name.

The most holy mount of assembly is the dwelling place of the Faithful of Days, the representative of the Paradise Trinity who functions on Edentia.