Matthew 26:35
Peter said to him, “Even if I must die with you, I will not deny you.” All of the disciples also said likewise.
Peter said to him, “Even if I must die with you, I will not deny you.” All of the disciples also said likewise.
Close in meaning, found by a language model. A match does not mean the teachings are the same.
Then said Peter, placing his hand on Jesus’ shoulder: “No matter if all my brethren should succumb to doubts because of you, I promise that I will not stumble over anything you may do. I will go with you and, if need be, die for you.”
Read in contextOn hearing these startling words, the apostles drew apart by themselves for a while, but they soon returned, and Peter said: “Master, we would go on with you; not one of us would turn back. We are fully prepared to pay the extra price; we will drink the cup. We would be apostles, not merely disciples.”
Read in contextAs Peter stood there before his Master, all atremble with intense emotion and overflowing with genuine love for him, Jesus looked straight into his moistened eyes as he said: “Peter, verily, verily, I say to you, this night the cock will not crow until you have denied me three or four times. And thus what you have failed to learn from peaceful association with me, you will learn through much trouble and many sorrows. And after you have really learned this needful lesson, you should strengthen your brethren and go on living a life dedicated to preaching this gospel, though you may fall into prison and, perhaps, follow me in paying the supreme price of loving service in the building of the Father’s kingdom.
Read in contextVery soon another servant came up to Peter and asked: “Did I not see you in the garden when they arrested this fellow? Are you not also one of his followers?” Peter was now thoroughly alarmed; he saw no way of safely escaping from these accusers; so he vehemently denied all connection with Jesus, saying, “I know not this man, neither am I one of his followers.”
Read in contextThen the Master went over to Simon Peter, who stood up as Jesus addressed him: “Peter, I know you love me, and that you will dedicate your life to the public proclamation of this gospel of the kingdom to Jew and gentile, but I am distressed that your years of such close association with me have not done more to help you think before you speak. What experience must you pass through before you will learn to set a guard upon your lips? How much trouble have you made for us by your thoughtless speaking, by your presumptuous self-confidence! And you are destined to make much more trouble for yourself if you do not master this frailty. You know that your brethren love you in spite of this weakness, and you should also understand that this shortcoming in no way impairs my affection for you, but it lessens your usefulness and never ceases to make trouble for you. But you will undoubtedly receive great help from the experience you will pass through this very night. And what I now say to you, Simon Peter, I likewise say to all your brethren here assembled: This night you will all be in great danger of stumbling over me. You know it is written, ‘The shepherd will be smitten and the sheep will be scattered abroad.’ When I am absent, there is great danger that some of you will succumb to doubts and stumble because of what befalls me. But I promise you now that I will come back to you for a little while, and that I will then go before you into Galilee.”
Read in contextAbout this time the portress of the gate drew Peter to one side and said: “I am sure you are a disciple of this Jesus, not only because one of his followers bade me let you in the courtyard, but my sister here has seen you in the temple with this man. Why do you deny this?” When Peter heard the maid accuse him, he denied all knowledge of Jesus with much cursing and swearing, again saying, “I am not this man’s follower; I do not even know him; I never heard of him before.”
Read in contextPeter left the fireside for a time while he walked about the courtyard. He would have liked to have escaped, but he feared to attract attention to himself. Getting cold, he returned to the fireside, and one of the men standing near him said: “Surely you are one of this man’s disciples. This Jesus is a Galilean, and your speech betrays you, for you also speak as a Galilean.” And again Peter denied all connection with his Master.
Read in context“My beloved, you must remember that it is the spirit that quickens; the flesh and all that pertains thereto is of little profit. The words which I have spoken to you are spirit and life. Be of good cheer! I have not deserted you. Many shall be offended by the plain speaking of these days. Already you have heard that many of my disciples have turned back; they walk no more with me. From the beginning I knew that these halfhearted believers would fall out by the way. Did I not choose you twelve men and set you apart as ambassadors of the kingdom? And now at such a time as this would you also desert? Let each of you look to his own faith, for one of you stands in grave danger.” And when Jesus had finished speaking, Simon Peter said: “Yes, Lord, we are sad and perplexed, but we will never forsake you. You have taught us the words of eternal life. We have believed in you and followed with you all this time. We will not turn back, for we know that you are sent by God.” And as Peter ceased speaking, they all with one accord nodded their approval of his pledge of loyalty.
Read in contextWhen they could not persuade him to refrain from going into Judea, and when some of the apostles were loath even to accompany him, Thomas addressed his fellows, saying: “We have told the Master our fears, but he is determined to go to Bethany. I am satisfied it means the end; they will surely kill him, but if that is the Master’s choice, then let us acquit ourselves like men of courage; let us go also that we may die with him.” And it was ever so; in matters requiring deliberate and sustained courage, Thomas was always the mainstay of the twelve apostles.
Read in contextShortly after the portress let Peter in, and while he was warming himself by the fire, she went over to him and mischievously said, “Are you not also one of this man’s disciples?” Now Peter should not have been surprised at this recognition, for it was John who had requested that the girl let him pass through the palace gates; but he was in such a tense nervous state that this identification as a disciple threw him off his balance, and with only one thought uppermost in his mind — the thought of escaping with his life — he promptly answered the maid’s question by saying, “I am not.”
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