John 7:25-27

And Jesus continued to answer the questions of both the multitude and the Pharisees. Some thought he was a prophet; some believed him to be the Messiah; others said he could not be the Christ, seeing that he came from Galilee, and that the Messiah must restore David’s throne. Still they dared not arrest him.

When they heard these words, his apostles were confused, his disciples were amazed, while the Pharisees from Jerusalem and around about went out into the night, saying, “He is either mad or has a devil.” But even some of the Jerusalem teachers said: “He speaks like one having authority; besides, who ever saw one having a devil open the eyes of a man born blind and do all of the wonderful things which this man has done?”

Then said another inquirer: “Yes, Teacher, we do look for the Messiah, but when he comes, we know that his appearance will be in mystery. We know whence you are. You have been among your brethren from the beginning. The deliverer will come in power to restore the throne of David’s kingdom. Do you really claim to be the Messiah?” And Jesus replied: “You claim to know me and to know whence I am. I wish your claims were true, for indeed then would you find abundant life in that knowledge. But I declare that I have not come to you for myself; I have been sent by the Father, and he who sent me is true and faithful. By refusing to hear me, you are refusing to receive Him who sends me. You, if you will receive this gospel, shall come to know Him who sent me. I know the Father, for I have come from the Father to declare and reveal him to you.”

When the crowd heard these words, they fell to wrangling among themselves. Some said he was mad; some that he had a devil. Others said this was indeed the prophet of Galilee whom the scribes and Pharisees had long sought to kill. Some said the religious authorities were afraid to molest him; others thought that they laid not hands upon him because they had become believers in him. After considerable debate one of the crowd stepped forward and asked Jesus, “Why do the rulers seek to kill you?” And he replied: “The rulers seek to kill me because they resent my teaching about the good news of the kingdom, a gospel that sets men free from the burdensome traditions of a formal religion of ceremonies which these teachers are determined to uphold at any cost. They circumcise in accordance with the law on the Sabbath day, but they would kill me because I once on the Sabbath day set free a man held in the bondage of affliction. They follow after me on the Sabbath to spy on me but would kill me because on another occasion I chose to make a grievously stricken man completely whole on the Sabbath day. They seek to kill me because they well know that, if you honestly believe and dare to accept my teaching, their system of traditional religion will be overthrown, forever destroyed. Thus will they be deprived of authority over that to which they have devoted their lives since they steadfastly refuse to accept this new and more glorious gospel of the kingdom of God. And now do I appeal to every one of you: Judge not according to outward appearances but rather judge by the true spirit of these teachings; judge righteously.”

The agents of the scribes wanted to lay hands upon him, but they feared the multitude, for many believed in him. Jesus’ work since his baptism had become well known to all Jewry, and as many of these people recounted these things, they said among themselves: “Even though this teacher is from Galilee, and even though he does not meet all of our expectations of the Messiah, we wonder if the deliverer, when he does come, will really do anything more wonderful than this Jesus of Nazareth has already done.”

The multitudes who listened to the Master’s teachings were divided in their opinions. Some said he was a good man; some a prophet; some that he was truly the Messiah; others said he was a mischievous meddler, that he was leading the people astray with his strange doctrines. His enemies hesitated to denounce him openly for fear of his friendly believers, while his friends feared to acknowledge him openly for fear of the Jewish leaders, knowing that the Sanhedrin was determined to put him to death. But even his enemies marveled at his teaching, knowing that he had not been instructed in the schools of the rabbis.

But the whole city was mightily stirred up, insomuch that everyone asked, “Who is this man?” And the multitude answered, “This is the prophet of Galilee, Jesus of Nazareth.”

When the eleven had heard him speak, they said to each other: “Behold, he does speak plainly to us. Surely the Master did come forth from God. But why does he say he must return to the Father?” And Jesus saw that they did not even yet comprehend him. These eleven men could not get away from their long-nourished ideas of the Jewish concept of the Messiah. The more fully they believed in Jesus as the Messiah, the more troublesome became these deep-rooted notions regarding the glorious material triumph of the kingdom on earth.

Pilgrims from outside of Judea, as well as the Jewish authorities, had all been asking: “What do you think? will Jesus come up to the feast?” Therefore, when the people heard that Jesus was at Bethany, they were glad, but the chief priests and Pharisees were somewhat perplexed. They were pleased to have him under their jurisdiction, but they were a trifle disconcerted by his boldness; they remembered that on his previous visit to Bethany, Lazarus had been raised from the dead, and Lazarus was becoming a big problem to the enemies of Jesus.

Some of the scoffers said among themselves: “Where will this man go that we cannot find him? Will he go to live among the Greeks? Will he destroy himself? What can he mean when he declares that soon he will depart from us, and that we cannot go where he goes?”