Hosea 4:4
“Yet let no man bring a charge, neither let any man accuse; for your people are like those who bring charges against a priest.
“Yet let no man bring a charge, neither let any man accuse; for your people are like those who bring charges against a priest.
Close in meaning, found by a language model. A match does not mean the teachings are the same.
“Woe upon you, chief priests and rulers who lay hold of the property of the poor and demand heavy dues of those who would serve God as they think Moses ordained! You who refuse to show mercy, can you hope for mercy in the worlds to come?
Read in context“Mistake not my words. I bear no malice toward these chief priests and rulers who even now seek my destruction; I have no ill will for these scribes and Pharisees who reject my teachings. I know that many of you believe in secret, and I know you will openly profess your allegiance to the kingdom when my hour comes. But how will your rabbis justify themselves since they profess to talk with God and then presume to reject and destroy him who comes to reveal the Father to the worlds?
Read in contextMicah denounced “the rulers who judge for reward and the priests who teach for hire and the prophets who divine for money.” He taught of a day of freedom from superstition and priestcraft, saying: “But every man shall sit under his own vine, and no one shall make him afraid, for all people will live, each one according to his understanding of God.”
Read in contextAlthough the high priest shouted at Jesus, “Do you not answer any of these charges?” Jesus opened not his mouth. He stood there in silence while all of these false witnesses gave their testimony. Hatred, fanaticism, and unscrupulous exaggeration so characterized the words of these perjurers that their testimony fell in its own entanglements. The very best refutation of their false accusations was the Master’s calm and majestic silence.
Read in context3. You shall not speak a lie when called before the judges of the people.
Read in contextAnd forget not: We have made no direct attack upon the persons or upon the authority of those who sit in Moses’ seat; we only offered them the new light, which they have so vigorously rejected. We have assailed them only by the denunciation of their spiritual disloyalty to the very truths which they profess to teach and safeguard. We clashed with these established leaders and recognized rulers only when they threw themselves directly in the way of the preaching of the gospel of the kingdom to the sons of men. And even now, it is not we who assail them, but they who seek our destruction. Do not forget that you are commissioned to go forth preaching only the good news. You are not to attack the old ways; you are skillfully to put the leaven of new truth in the midst of the old beliefs. Let the Spirit of Truth do his own work. Let controversy come only when they who despise the truth force it upon you. But when the willful unbeliever attacks you, do not hesitate to stand in vigorous defense of the truth which has saved and sanctified you.
Read in context“Well did the Prophet Jeremiah describe many mortals when he said: ‘You are near God in the mouth but far from him in the heart.’ And have you not also read that direful warning of the prophet who said: ‘The priests thereof teach for hire, and the prophets thereof divine for money. At the same time they profess piety and proclaim that the Lord is with them.’ Have you not been well warned against those who ‘speak peace to their neighbors when mischief is in their hearts,’ those who ‘flatter with the lips while the heart is given to double-dealing’? Of all the sorrows of a trusting man, none are so terrible as to be ‘wounded in the house of a trusted friend.’”
Read in context“Love your neighbor as yourself; bear a grudge against no man. Whatsoever you hate do to no man. Love your brother, for the Lord has said: ‘I will love my children freely.’ The path of the just is as a shining light which shines more and more until the perfect day. They who are wise shall shine as the brightness of the firmament and they who turn many to righteousness as the stars forever and ever. Let the wicked forsake his evil way and the unrighteous man his rebellious thoughts. Says the Lord: ‘Let them return to me, and I will have mercy on them; I will abundantly pardon.’
Read in context“The priests and teachers of that day sought to kill Jeremiah, but the judges would not consent, albeit, for his words of warning, they did let him down by cords in a filthy dungeon until he sank in mire up to his armpits. That is what this people did to the Prophet Jeremiah when he obeyed the Lord’s command to warn his brethren of their impending political downfall. Today, I desire to ask you: What will the chief priests and religious leaders of this people do with the man who dares to warn them of the day of their spiritual doom? Will you also seek to put to death the teacher who dares to proclaim the word of the Lord, and who fears not to point out wherein you refuse to walk in the way of light which leads to the entrance to the kingdom of heaven?
Read in context“Woe upon you, false guides of a nation! Over yonder have you built a monument to the martyred prophets of old, while you plot to destroy Him of whom they spoke. You garnish the tombs of the righteous and flatter yourselves that, had you lived in the days of your fathers, you would not have killed the prophets; and then in the face of such self-righteous thinking you make ready to slay him of whom the prophets spoke, the Son of Man. Inasmuch as you do these things, are you witness to yourselves that you are the wicked sons of them who slew the prophets. Go on, then, and fill up the cup of your condemnation to the full!
Read in context