Acts 28:29
When he had said these words, the Jews departed, having a great dispute among themselves.
When he had said these words, the Jews departed, having a great dispute among themselves.
Close in meaning, found by a language model. A match does not mean the teachings are the same.
When the unbelieving Jews and the agents of the Sanhedrin who had gathered about by this time heard these words, they raised a tumult, shouting: “You are not fifty years of age, and yet you talk about seeing Abraham; you are a child of the devil!” Jesus was unable to continue the discourse. He only said as he departed, “Verily, verily, I say to you, before Abraham was, I am.” Many of the unbelievers rushed forth for stones to cast at him, and the agents of the Sanhedrin sought to place him under arrest, but the Master quickly made his way through the temple corridors and escaped to a secret meeting place near Bethany where Martha, Mary, and Lazarus awaited him.
Read in contextWhen Jesus had finished speaking, the ruler of the synagogue dismissed the congregation, but they would not depart. They crowded up around Jesus to ask more questions while others murmured and disputed among themselves. And this state of affairs continued for more than three hours. It was well past seven o’clock before the audience finally dispersed.
Read in contextWhen the Pharisees who were present heard this, they began to sneer and scoff since they were much given to the acquirement of riches. These unfriendly hearers sought to engage Jesus in unprofitable argumentation, but he refused to debate with his enemies. When the Pharisees fell to wrangling among themselves, their loud speaking attracted large numbers of the multitude encamped thereabouts; and when they began to dispute with each other, Jesus withdrew, going to his tent for the night.
Read in contextThey were all more than astounded at the words of Jesus, and when the Greek took leave of them, he said: “At last my eyes have beheld a Jew who thinks something besides racial superiority and talks something besides religion.” And they retired for the night.
Read in contextThe Sanhedrin disbanded in confusion, and Jesus withdrew to Bethany for the night.
Read in contextAnd when they heard these words, they departed; every man went to his own place. At least one of the sneering Pharisees present that morning comprehended the meaning of this parable, for he was baptized that day and made public confession of his faith in the gospel of the kingdom. Abner preached on this parable that night at the general council of believers.
Read in contextThese words of Jesus sent the multitude away stunned and disheartened. Many who had believed in him turned back and followed him no more from that day. The apostles were speechless; they stood in silence gathered about the twelve baskets of the fragments of food; only the chore boy, the Mark lad, spoke, “And he refused to be our king.” Jesus, before going off to be alone in the hills, turned to Andrew and said: “Take your brethren back to Zebedee’s house and pray with them, especially for your brother, Simon Peter.”
Read in contextWhen they heard these words, his apostles were confused, his disciples were amazed, while the Pharisees from Jerusalem and around about went out into the night, saying, “He is either mad or has a devil.” But even some of the Jerusalem teachers said: “He speaks like one having authority; besides, who ever saw one having a devil open the eyes of a man born blind and do all of the wonderful things which this man has done?”
Read in contextSome of the scoffers said among themselves: “Where will this man go that we cannot find him? Will he go to live among the Greeks? Will he destroy himself? What can he mean when he declares that soon he will depart from us, and that we cannot go where he goes?”
Read in contextWhen the rulers of the Jews heard Judas, they scoffed at him. One of them sitting near where Judas stood, motioned that he should leave the hall and said: “Your Master has already been put to death by the Romans, and as for your guilt, what is that to us? See you to that — and begone!”
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