In Greece, believing was subordinated to thinking; in Palestine, thinking was held subject to believing. Much of the strength of Christianity is due to its having borrowed heavily from both Hebrew morality and Greek thought.
Close in 1 of 10 textsLeans toward Diogenes Laertius
Close in meaning, found by a language model. A match does not mean the teachings are the same.
He being at length burned down to the bones, and about to expire, raised his eyes Godward, and said, “You know, O God, that when I might have been saved, I am slain for the sake of the law by tortures of fire. Be merciful to your people, and be satisfied with the punishment of me on their account. Let my blood be a purification for them, and take my life in exchange for theirs.” Thus speaking, the holy man departed, noble in his torments, and even to the agonies of death resisted in his reasoning for the sake of the law. Confessedly, therefore, religious reasoning is master of the emotions. For had the emotions been superior to reasoning, I would have given them the witness of this mastery. But now, since reasoning conquered the emotions, we befittingly award it the authority of first place. It is only fair that we should allow that the power belongs to reasoning, since it masters external miseries. It would be ridiculous if it weren’t so. I prove that reasoning has not only mastered pains, but that it is also superior to the pleasures, and withstands them.
When he had determined to pass over into Achaia, the brothers encouraged him; and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
I might prove to you from many other considerations, that religious reasoning is sole master of the emotions; but I will prove it with the greatest force from the fortitude of Eleazar, and seven kindred, and their mother, who suffered death in defense of virtue. For all these, treating pains with contempt even to death, by this contempt, demonstrated that reasoning has command over the emotions. For their virtues, then, it is right that I should commend those men who died with their mother at this time on behalf of nobility and goodness; and for their honors, I may count them blessed. For they, winning admiration not only from men in general, but even from the persecutors, for their courage and endurance, became the means of the destruction of the tyranny against their nation, having conquered the tyrant by their endurance, so that by them their country was purified. But we may now at once enter upon the question, having commenced, as is our custom, with laying down the doctrine, and so proceed to the account of these people, giving glory to the all-wise God.