91:8.3
Prayer may become an established custom; many pray because others do. Still others pray because they fear something direful may happen if they do not offer their regular supplications.
Prayer may become an established custom; many pray because others do. Still others pray because they fear something direful may happen if they do not offer their regular supplications.
Close in meaning, found by a language model. A match does not mean the teachings are the same.
But they will maintain the fabric of the age. Their prayer is in the handiwork of their craft.
I answered, “How do we now find that first Abraham prayed for the people of Sodom, and Moses for the ancestors who sinned in the wilderness, and Joshua after him for Israel in the days of Achan, and Samuel in the days of Saul, and David for the plague, and Solomon for those who would worship in the sanctuary, and Elijah for those that received rain, and for the dead, that he might live, and Hezekiah for the people in the days of Sennacherib, and many others prayed for many? If therefore now, when corruption has grown and unrighteousness increased, the righteous have prayed for the ungodly, why will it not be so then also?”
“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly. In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. Therefore don’t be like them, for your Father knows what things you need before you ask him. Pray like this: “‘Our Father in heaven, may your name be kept holy.