The modern idea of sex equality is beautiful and worthy of an expanding civilization, but it is not found in nature. When might is right, man lords it over woman; when more justice, peace, and fairness prevail, she gradually emerges from slavery and obscurity. Woman’s social position has generally varied inversely with the degree of militarism in any nation or age.
Close in 2 of 10 textsLeans toward Diogenes Laertius
Close in meaning, found by a language model. A match does not mean the teachings are the same.
Then the third, who had spoken of women, and of truth, (this was Zorobabel) began to speak: “O sirs, isn’t the king great, and men are many, and isn’t wine strong? Who is it then who rules them, or has the lordship over them? Aren’t they women? Women have given birth to the king and all the people who rule over sea and land. They came from women. Women nourished up those who planted the vineyards, from where the wine comes. Women also make garments for men. These bring glory to men. Without women, men can’t exist. Yes, and if men have gathered together gold and silver and any other beautiful thing, and see a woman who is lovely in appearance and beauty, they let all those things go and gape at her, and with open mouth stare at her. They all have more desire for her than for gold, or silver, or any other beautiful thing. A man leaves his own father who brought him up, leaves his own country, and joins with his wife. With his wife he ends his days, with no thought for his father, mother, or country. By this also you must know that women have dominion over you. Don’t you labor and toil, and bring it all to give to women? Yes, a man takes his sword and goes out to travel, to rob, to steal, and to sail on the sea and on rivers. He sees a lion and walks in the darkness. When he has stolen, plundered, and robbed, he brings it to the woman he loves. Therefore a man loves his wife better than father or mother. Yes, there are many who have lost their minds for women, and become slaves for their sakes. Many also have perished, have stumbled, and sinned, for women. Now don’t you believe me? Isn’t the king great in his power? Don’t all regions fear to touch him? Yet I saw him and Apame the king’s concubine, the daughter of the illustrious Barticus, sitting at the right hand of the king, and taking the crown from the king’s head, and setting it upon her own head. Yes, she struck the king with her left hand. At this, the king gaped and gazed at her with open mouth. If she smiles at him, he laughs. But if she takes any displeasure at him, he flatters her, that she might be reconciled to him again. O sirs, how can it not be that women are strong, seeing they do this?”
Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. For as woman came from man, so a man also comes through a woman; but all things are from God. Judge for yourselves. Is it appropriate that a woman pray to God unveiled? Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
O holy mother of a nation, avenger of the law, defender of religion, and prime bearer in the battle of the affections! O you nobler in endurance than males, and more courageous than men in perseverance! For like Noah’s ship, bearing the world in the world-filling flood, bore up against the waves, so you, the guardian of the law, when surrounded on every side by the flood of emotions, and assaulted by violent storms which were the torments of your children, bore up nobly against the storms against religion.