For more than seven years this struggle continued. Not until every personality concerned had made a final decision, would or did the authorities of Edentia interfere or intervene. Not until then did Van and his loyal associates receive vindication and release from their prolonged anxiety and intolerable suspense.
Close in meaning, found by a language model. A match does not mean the teachings are the same.
If then, the seven kindred despised troubles even to death, it is admitted on all sides that righteous reasoning is absolute master over the emotions. For just as if they had eaten of the unholy as slaves to the emotions, we would have said that they had been conquered by them. Now it is not so. But by means of the reasoning which is praised by God, they mastered their emotions. It is impossible to overlook the leadership of reflection, for it gained the victory over both emotions and troubles. How, then, can we avoid according to these men mastery of emotion through right reasoning, since they didn’t withdraw from the pains of fire? For just as by means of towers projecting in front of harbors men break the threatening waves, and thus assure a still course to vessels entering port, so that seven-towered right-reasoning of the young men, securing the harbour of religion, conquered the tempest of emotions. For having arranged a holy choir of piety, they encouraged one another, saying, “Brothers, may we die brotherly for the law. Let us imitate the three young men in Assyria who despised the equally afflicting furnace. Let’s not be cowards in the manifestation of piety.” One said, “Courage, brother!” and another, “Nobly endure!” Another said, “Remember of what stock you are;” and by the hand of our father Isaac endured to be slain for the sake of piety. One and all, looking at each other serene and confident, said, “Let’s sacrifice with all our heart our souls to God who gave them, and employ our bodies for the keeping of the law. Let’s not fear him who thinks he kills; for great is the trial of soul and danger of eternal torment laid up for those who transgress the commandment of God. Let’s arm ourselves, therefore, in the self-control, which is divine reasoning. If we suffer like this, Abraham, Isaac, and Jacob will receive us, and all the fathers will commend us. As each one of the kindred was hauled away, the rest exclaimed, “Don’t disgrace us, O brother, nor falsify those who died before you!”
Now they having listened to these words of persuasion, and seeing the fearful instruments, not only were not afraid, but even answered the arguments of the tyrant, and through their good reasoning destroyed his power. Now let’s consider the matter. Had any of them been weak-spirited and cowardly among them, what reasoning would they have employed but these? “O wretched that we are, and exceedingly senseless! When the king exhorts us, and calls us to his bounty, should we not obey him? Why do we cheer ourselves with vain counsels, and venture upon a disobedience bringing death? Shall we not fear, O kindred, the instruments of torture and weigh the threatenings of torment and shun this vain-glory and destructive pride? Let’s have compassion upon our age and relent over the years of our mother. Let’s bear in mind that we will be dying as rebels. Divine Justice will pardon us if we fear the king through necessity. Why withdraw ourselves from a most sweet life, and deprive ourselves of this pleasant world? Let’s not oppose necessity, nor seek vain-glory by our own torture. The law itself wouldn’t arbitrarily put us to death because we dread torture. Why has such angry zeal taken root in us, and such fatal obstinacy approved itself to us, when we might live unmolested by the king?”
If it were lawful for us to paint as on a tablet the religion of your story, the spectators wouldn’t shudder at seeing the mother of seven children enduring for the sake of religion various tortures even to death. It would have been a worthwhile thing to have inscribed on the tomb itself these words as a memorial to those of the nation, “Here an aged priest, an aged woman, and seven sons, are buried through the violence of a tyrant, who wished to destroy the society of the Hebrews. These also avenged their nation, looking to God, and enduring torments to death.” For it was truly a divine contest which was carried through by them. For at that time virtue presided over the contest, approving the victory through endurance, namely, immortality, eternal life. Eleazar was the first to contend. The mother of the seven children entered the contest, and the kindred contended. The tyrant was the antagonist; and the world and living men were the spectators. Reverence for God conquered, and crowned her own athletes. Who didn’t admire those champions of true legislation? Who were not amazed? The tyrant himself, and all their council, admired their endurance, through which, they also now stand beside the divine throne and live a blessed life. For Moses says, “All the saints are under your hands.” These, therefore, having been sanctified through God, have been honored not only with this honor, but that also by the fact that because of them, the enemy didn’t overcome our nation. That tyrant was punished and their country purified. For they became the ransom to the sin of the nation. The Divine Providence saved Israel, which was afflicted before, by the blood of those pious ones and the death that appeased wrath. For the tyrant Antiochus, looking to their courageous virtue and to their endurance in torture, proclaimed that endurance as an example to his soldiers. They proved to be to him noble and brave for land battles and for sieges; and he conquered and stormed the towns of all his enemies.