Not only were such human feelings manifested in these primitive humans, but many more highly evolved sentiments were also present in rudimentary form. They were mildly cognizant of pity, shame, and reproach and were acutely conscious of love, hate, and revenge, being also susceptible to marked feelings of jealousy.
Close in meaning, found by a language model. A match does not mean the teachings are the same.
Consider how comprehensive is the love of offspring, which draws every one to sympathy of affection, where irrational animals possess a similar sympathy and love for their offspring with men. The tame birds frequenting the roofs of our houses defend their fledglings. Others build their nests and hatch their young on the tops of mountains, in the precipices of valleys, and the holes and tops of trees, and keep intruders away. If not able to do this, they fly circling round them in agony of affection, calling out in their own note, and save their offspring in whatever manner they are able. But why should we point attention to the sympathy toward children shown by irrational animals? Even bees, at the season of honey-making, attack all who approach, and pierce with their sting, as with a sword, those who draw near their hive, and repel them even to death. But sympathy with her children didn’t turn away the mother of the young men, who had a spirit kindred with that of Abraham.
Therefore the question is whether reasoning is absolute master of the emotions. Let’s determine, then, what reasoning is and what emotion is, and how many forms of emotion there are, and whether reasoning rules over all of these. Reasoning is intellect accompanied by a life of righteousness, putting foremost the consideration of wisdom. Wisdom is a knowledge of divine and human things, and of their causes. This is contained in the education of the law, by means of which we learn divine things reverently and human things profitably. The forms of wisdom are self-control, justice, courage, and temperance. The leading one of these is self-control, by whose means, indeed, it is that reasoning rules over the emotions. Of the emotions, pleasure and pain are the two most comprehensive; and they also by nature refer to the soul. There are many attendant affections surrounding pleasure and pain. Before pleasure is lust; and after pleasure, joy. Before pain is fear; and after pain is sorrow. Wrath is an affection, common to pleasure and to pain, if any one will pay attention when it comes upon him. There exists in pleasure a malicious disposition, which is the most complex of all the affections. In the soul, it is arrogance, love of money, thirst for honor, contention, faithlessness, and the evil eye. In the body, it is greediness, indiscriminate eating, and solitary gluttony.
Brotherly love being thus sympathetically constituted, the seven kindred had a more sympathetic mutual harmony. For being educated in the same law, and practicing the same virtues, and reared up in a just course of life, they increased this harmony with each other. For the same ardor for what is right and honorable increased their goodwill and harmony toward each other. For it acting along with religion, made their brotherly feeling more desirable to them. And yet, although nature, companionship, and virtuous morals increased their brotherly love, those who were left endured to see their kindred, who were mistreated for their religion, tortured even to death.