61:3.15

The king, just like another Phalaris, a prey to thoughtlessness, made no account of the changes which his own mind had undergone, issuing in the deliverance of the Jews. He swore a fruitless oath, and determined immediately to send them to hades, crushed by the knees and feet of the elephants. He would also invade Judea, level its towns with fire and the sword, destroy that temple which the heathen might not enter, and prevent sacrifices ever after being offered up there. Joyfully his friends broke up, together with his kinsmen; and, trusting in his determination, arranged their forces in guard at the most convenient places of the city. The master of the elephants urged the animals into an almost maniacal state, drenched them with incense and wine, and decked them with frightful devices. About early morning, when the city was filled with an immense number of people at the hippodrome, he entered the palace and called the king to the business in hand. The king’s heart teemed with impious rage; and he rushed forth with the mass, along with the elephants. With unsoftened feelings and pitiless eyes, he longed to gaze at the hard and wretched doom of the previously mentioned Jews. But the Jews, when the elephants went out at the gate, followed by the armed force. When they saw the dust raised by the throng, and heard the loud cries of the crowd, thought that they had come to the last moment of their lives, to the end of what they had tremblingly expected. They gave way, therefore, to lamentations and moans. They kissed each other. Those nearest of kin to each other hung around one another’s necks—fathers hugging their sons and mothers their daughters. Other women held their infants to their breasts, which drew what seemed their last milk. Nevertheless, when they reflected upon the help previously granted them from heaven, they prostrated themselves with one accord, removed even the sucking children from the breasts, and sent up an exceedingly great cry asking the Lord of all power to reveal himself, and have mercy upon those who now lay at the gates of hades.

Then he called Hermon, who had charge of the elephants. Full of rage, altogether fixed in his furious design, he commanded him, with a quantity of unmixed wine with handfuls of incense infused, to drug the elephants early on the following day. These five hundred elephants were, when infuriated by the copious drinks of frankincense, to be led up to the execution of death upon the Jews. The king, after issuing these orders, went to his feasting, and gathered together all those of his friends and of the army who hated the Jews the most. The master of the elephants, Hermon, fulfilled his commission punctually. The servants appointed for the purpose went out about evening and bound the hands of the miserable victims, and took other precautions for their security at night, thinking that the whole race would perish together. The heathen believed the Jews to be destitute of all protection, for chains bound them. They invoked the Almighty Lord, and ceaselessly implored with tears their merciful God and Father, Ruler of all, Lord of every power, to overthrow the evil purpose which had gone out against them, and to deliver them by extraordinary manifestation from that death which was in store for them. Their earnest entreaty went up to heaven. Then Hermon, who had filled his merciless elephants with copious drinks of mixed wine and frankincense, came early to the palace to report on these preparations. He, however, who has sent his good creature sleep from all time by night or by day thus gratifying whom he wills, diffused a portion of it now upon the king. By this sweet and profound influence of the Lord, he was held fast, and thus his unjust purpose was quite frustrated, and his unflinching resolve greatly falsified. But the Jews, having escaped the hour which had been fixed, praised their holy God, and again prayed him who is easily reconciled to display the power of his powerful hand to the arrogant Gentiles. The middle of the tenth hour had nearly arrived, when the person who sent invitations, seeing the guests who were invited present, came and shook the king. He gained his attention with difficulty, and hinting that the mealtime was getting past, talked the matter over with him. The king listened to this, and then turning aside to his drinking, commanded the guests to sit down before him. This done, he asked them to enjoy themselves, and to indulge in mirth at this somewhat late hour of the banquet. Conversation grew on, and the king sent for Hermon, and inquired of him, with fierce denunciations, why the Jews had been allowed to outlive that day. Hermon explained that he had done his bidding over night; and in this he was confirmed by his friends. The king, then, with a barbarity exceeding that of Phalaris, said, “They might thank his sleep of that day. Lose no time, and get ready the elephants against tomorrow, as you did before, for the destruction of these accursed Jews.” When the king said this, the company present were glad, and approved. Then each man went to his own home. They didn’t employ the night in sleep, but in contriving cruel mockeries for those deemed miserable. The morning cock had just crowed, and Hermon, having harnessed the brutes, was stimulating them in the great colonnade. The city crowds were collected together to see the hideous spectacle, and waited impatiently for the dawn. The Jews, breathless with momentary suspense, stretched out their hands and prayed the Greatest God, in mournful strains, again to help them speedily. The sun’s rays were not yet shining and the king was waiting for his friends when Hermon came to him, calling him out, and saying that his desires could now be realized. The king, receiving him, was astonished at his unusual invitation. Overwhelmed with a spirit of oblivion about everything, inquired about the object of this earnest preparation. But this was the working of that Almighty God who had made him forget all his purpose. Hermon and all his friends pointed out the preparation of the animals. They are ready, O king, according to your own strict injunction. The king was filled with fierce anger at these words, for, by the Providence of God regarding these things, his mind had become entirely confused. He looked hard at Hermon, and threatened him as follows: “Your parents, or your children, were they here, would have given a large meal to these wild animals, not these innocent Jews, who have loyally served me and my forefathers. Had it not been for familiar friendship, and the claims of your office, your life should have gone for theirs.”

Such were the events of the end of Antiochus, who was called Epiphanes.