If you are not to be detained on mansion world number one, at the end of ten days you will enter the translation sleep and proceed to world number two, and every ten days thereafter you will thus advance until you arrive on the world of your assignment.
Close in meaning, found by a language model. A match does not mean the teachings are the same.
He said, “Their freedom will be for seven days, that for seven days they may see the things you have been told, and afterwards they will be gathered together in their habitations.”
He answered me, “Just as the field is, so also the seed. As the flowers are, so are the colors. As the work is, so also is the judgment on it. As is the farmer, so also is his threshing floor. For there was a time in the world when I was preparing for those who now live, before the world was made for them to dwell in. Then no one spoke against me, for no one existed. But now those who are created in this world that is prepared, both with a table that doesn’t fail and a law which is unsearchable, are corrupted in their ways. So I considered my world, and behold, it was destroyed, and my earth, and behold, it was in peril, because of the plans that had come into it. I saw and spared them, but not greatly, and saved myself a grape out of a cluster, and a plant out of a great forest. Let the multitude perish then, which were born in vain. Let my grape be saved, and my plant, for I have made them perfect with great labor. Nevertheless, if you will wait seven more days—however don’t fast in them, but go into a field of flowers, where no house is built, and eat only of the flowers of the field, and you shall taste no flesh, and shall drink no wine, but shall eat flowers only— and pray to the Most High continually, then I will come and talk with you.”
“Now this is the order of those who have kept the ways of the Most High, when they will be separated from their mortal body. In the time that they lived in it, they painfully served the Most High, and were in jeopardy every hour, that they might keep the law of the lawgiver perfectly. Therefore this is the teaching concerning them: First of all they will see with great joy the glory of him who takes them up, for they will have rest in seven orders. The first order, because they have labored with great effort to overcome the evil thought which was fashioned together with them, that it might not lead them astray from life into death. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. The third order, they see the testimony which he who fashioned them gives concerning them, that while they lived they kept the law which was given them in trust. The fourth order, they understand the rest which, being gathered in their chambers, they now enjoy with great quietness, guarded by angels, and the glory that awaits them in the last days. The fifth order, they rejoice that they have now escaped from that which is corruptible, and that they will inherit that which is to come, while they see in addition the difficulty and the pain from which they have been delivered, and the spacious liberty which they will receive with joy and immortality. The sixth order, when it is shown to them how their face will shine like the sun, and how they will be made like the light of the stars, being incorruptible from then on. The seventh order, which is greater than all the previously mentioned orders, because they will rejoice with confidence, and because they will be bold without confusion, and will be glad without fear, for they hurry to see the face of him whom in their lifetime they served, and from whom they will receive their reward in glory. This is the order of the souls of the just, as from henceforth is announced to them. Previously mentioned are the ways of torture which those who would not give heed will suffer from after this.”