Paul also had a view of the ascendant-citizen corps of perfecting mortals on Jerusem, for he wrote: “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the grand assembly of Michael, and to the spirits of just men being made perfect.”
Close in 1 of 10 textsLeans toward BiblePairs with Hebrews 12:22-24
Close in meaning, found by a language model. A match does not mean the teachings are the same.
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels, to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
“Now this is the order of those who have kept the ways of the Most High, when they will be separated from their mortal body. In the time that they lived in it, they painfully served the Most High, and were in jeopardy every hour, that they might keep the law of the lawgiver perfectly. Therefore this is the teaching concerning them: First of all they will see with great joy the glory of him who takes them up, for they will have rest in seven orders. The first order, because they have labored with great effort to overcome the evil thought which was fashioned together with them, that it might not lead them astray from life into death. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. The third order, they see the testimony which he who fashioned them gives concerning them, that while they lived they kept the law which was given them in trust. The fourth order, they understand the rest which, being gathered in their chambers, they now enjoy with great quietness, guarded by angels, and the glory that awaits them in the last days. The fifth order, they rejoice that they have now escaped from that which is corruptible, and that they will inherit that which is to come, while they see in addition the difficulty and the pain from which they have been delivered, and the spacious liberty which they will receive with joy and immortality. The sixth order, when it is shown to them how their face will shine like the sun, and how they will be made like the light of the stars, being incorruptible from then on. The seventh order, which is greater than all the previously mentioned orders, because they will rejoice with confidence, and because they will be bold without confusion, and will be glad without fear, for they hurry to see the face of him whom in their lifetime they served, and from whom they will receive their reward in glory. This is the order of the souls of the just, as from henceforth is announced to them. Previously mentioned are the ways of torture which those who would not give heed will suffer from after this.”
One of the seven angels who had the seven bowls which were loaded with the seven last plagues came, and he spoke with me, saying, “Come here. I will show you the bride, the Lamb’s wife.” He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, clear as crystal; having a great and high wall with twelve gates, and at the gates twelve angels, and names written on them, which are the names of the twelve tribes of the children of Israel. On the east were three gates, and on the north three gates, and on the south three gates, and on the west three gates. The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.