The advisory or highest body of constellation legislators consists of the house of peers — the house of the divine Sons. This corps is chosen by the Most High Fathers and numbers ten. Only Sons of special experience may serve in this upper house. This is the fact-finding and timesaving group which very effectively serves both of the lower divisions of the legislative assembly.
Close in meaning, found by a language model. A match does not mean the teachings are the same.
God presides in the great assembly. He judges among the gods.
Of the priests: Jedaiah, Jehoiarib, Jachin, and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house; and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah; and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; and their brothers, heads of their fathers’ houses, one thousand seven hundred sixty; they were very able men for the work of the service of God’s house.
“Now this is the order of those who have kept the ways of the Most High, when they will be separated from their mortal body. In the time that they lived in it, they painfully served the Most High, and were in jeopardy every hour, that they might keep the law of the lawgiver perfectly. Therefore this is the teaching concerning them: First of all they will see with great joy the glory of him who takes them up, for they will have rest in seven orders. The first order, because they have labored with great effort to overcome the evil thought which was fashioned together with them, that it might not lead them astray from life into death. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. The third order, they see the testimony which he who fashioned them gives concerning them, that while they lived they kept the law which was given them in trust. The fourth order, they understand the rest which, being gathered in their chambers, they now enjoy with great quietness, guarded by angels, and the glory that awaits them in the last days. The fifth order, they rejoice that they have now escaped from that which is corruptible, and that they will inherit that which is to come, while they see in addition the difficulty and the pain from which they have been delivered, and the spacious liberty which they will receive with joy and immortality. The sixth order, when it is shown to them how their face will shine like the sun, and how they will be made like the light of the stars, being incorruptible from then on. The seventh order, which is greater than all the previously mentioned orders, because they will rejoice with confidence, and because they will be bold without confusion, and will be glad without fear, for they hurry to see the face of him whom in their lifetime they served, and from whom they will receive their reward in glory. This is the order of the souls of the just, as from henceforth is announced to them. Previously mentioned are the ways of torture which those who would not give heed will suffer from after this.”