40:9.7

“Now this is the order of those who have kept the ways of the Most High, when they will be separated from their mortal body. In the time that they lived in it, they painfully served the Most High, and were in jeopardy every hour, that they might keep the law of the lawgiver perfectly. Therefore this is the teaching concerning them: First of all they will see with great joy the glory of him who takes them up, for they will have rest in seven orders. The first order, because they have labored with great effort to overcome the evil thought which was fashioned together with them, that it might not lead them astray from life into death. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. The third order, they see the testimony which he who fashioned them gives concerning them, that while they lived they kept the law which was given them in trust. The fourth order, they understand the rest which, being gathered in their chambers, they now enjoy with great quietness, guarded by angels, and the glory that awaits them in the last days. The fifth order, they rejoice that they have now escaped from that which is corruptible, and that they will inherit that which is to come, while they see in addition the difficulty and the pain from which they have been delivered, and the spacious liberty which they will receive with joy and immortality. The sixth order, when it is shown to them how their face will shine like the sun, and how they will be made like the light of the stars, being incorruptible from then on. The seventh order, which is greater than all the previously mentioned orders, because they will rejoice with confidence, and because they will be bold without confusion, and will be glad without fear, for they hurry to see the face of him whom in their lifetime they served, and from whom they will receive their reward in glory. This is the order of the souls of the just, as from henceforth is announced to them. Previously mentioned are the ways of torture which those who would not give heed will suffer from after this.”

“I will tell you the interpretation of the vision, and I will also open to you the things about which you mentioned. You have spoken of those who are left behind. This is the interpretation: He that will endure the peril in that time will protect those who fall into danger, even those who have works and faith toward the Almighty. Know therefore that those who are left behind are more blessed than those who are dead. These are the interpretations of the vision: Whereas you saw a man coming up from the midst of the sea, this is he whom the Most High has been keeping for many ages, who by his own self will deliver his creation. He will direct those who are left behind. Whereas you saw that out of his mouth came wind, fire, and storm, and whereas he held neither spear, nor any weapon of war, but destroyed the assault of that multitude which came to fight against him, this is the interpretation: Behold, the days come when the Most High will begin to deliver those who are on the earth. Astonishment of mind will come upon those who dwell on the earth. One will plan to make war against another, city against city, place against place, people against people, and kingdom against kingdom. It will be, when these things come to pass, and the signs happen which I showed you before, then my Son will be revealed, whom you saw as a man ascending. It will be, when all the nations hear his voice, every man will leave his own land and the battle they have against one another. An innumerable multitude will be gathered together, as you saw, desiring to come and to fight against him. But he will stand on the top of Mount Zion. Zion will come, and will be shown to all men, being prepared and built, like you saw the mountain carved without hands. My Son will rebuke the nations which have come for their wickedness, with plagues that are like a storm, and will rebuke them to their face with their evil thoughts, and the torments with which they will be tormented, which are like a flame. He will destroy them without labor by the law, which is like fire. Whereas you saw that he gathered to himself another multitude that was peaceful, these are the ten tribes which were led away out of their own land in the time of Osea the king, whom Salmananser the king of the Assyrians led away captive, and he carried them beyond the River, and they were taken into another land. But they made this plan among themselves, that they would leave the multitude of the heathen, and go out into a more distant region, where mankind had never lived, that there they might keep their statutes which they had not kept in their own land. They entered by the narrow passages of the river Euphrates. For the Most High then did signs for them, and stopped the springs of the River until they had passed over. For through that country there was a long way to go, namely, of a year and a half. The same region is called Arzareth. Then they lived there until the latter time. Now when they begin to come again, the Most High stops the springs of the River again, that they may go through. Therefore you saw the multitude gathered together with peace. But those who are left behind of your people are those who are found within my holy border. It will be therefore when he will destroy the multitude of the nations that are gathered together, he will defend the people who remain. Then he will show them very many wonders.”

He answered me, “I will show you this also; but don’t join yourself with those who are scorners, nor count yourself with those who are tormented. For you have a treasure of works laid up with the Most High, but it won’t be shown you until the last times. For concerning death the teaching is: When the decisive sentence has gone out from the Most High that a man shall die, as the spirit leaves the body to return again to him who gave it, it adores the glory of the Most High first of all. And if it is one of those who have been scorners and have not kept the way of the Most High, and that have despised his law, and who hate those who fear God, these spirits won’t enter into habitations, but will wander and be in torments immediately, ever grieving and sad, in seven ways. The first way, because they have despised the law of the Most High. The second way, because they can’t now make a good repentance that they may live. The third way, they will see the reward laid up for those who have believed the covenants of the Most High. The fourth way, they will consider the torment laid up for themselves in the last days. The fifth way, they will see the dwelling places of the others guarded by angels, with great quietness. The sixth way, they will see how immediately some of them will pass into torment. The seventh way, which is more grievous than all the aforesaid ways, because they will pine away in confusion and be consumed with shame, and will be withered up by fears, seeing the glory of the Most High before whom they have sinned while living, and before whom they will be judged in the last times.