27:6.1
Next to the supreme satisfaction of worship is the exhilaration of philosophy. Never do you climb so high or advance so far that there do not remain a thousand mysteries which demand the employment of philosophy in an attempted solution.
Next to the supreme satisfaction of worship is the exhilaration of philosophy. Never do you climb so high or advance so far that there do not remain a thousand mysteries which demand the employment of philosophy in an attempted solution.
Close in 7 of 10 textsLeans toward Dhammapada
Close in meaning, found by a language model. A match does not mean the teachings are the same.
As I am going to demonstrate a most philosophical proposition, namely, that religious reasoning is absolute master of the emotions. I would willingly advise you to give the utmost heed to philosophy. For reason is necessary to everyone as a step to science. In addition, it embraces the praise of self-control, the highest virtue. If, then, reasoning appears to hold the mastery over the emotions which stand in the way of temperance, such as gluttony and lust, it surely also and manifestly rules over the affections which are contrary to justice, such as malice, and of those which are hindrances to courage, such as wrath, pain, and fear. Perhaps some may ask, “How is it, then, that reasoning, if it rules the emotions, isn’t also master of forgetfulness and ignorance?” They attempt a ridiculous argument. For reasoning does not rule over its own emotions, but over those that are contrary to justice, courage, temperance, and self-control; and yet over these, so as to withstand, without destroying them.
Wine and music rejoice the heart. The love of wisdom is better than both.
But worship was raised to a yet higher pitch, even by those who didn’t know him, urged forward by the ambition of the architect;