In a religious genius, strong spiritual faith so many times leads directly to disastrous fanaticism, to exaggeration of the religious ego, but it was not so with Jesus. He was not unfavorably affected in his practical life by his extraordinary faith and spirit attainment because this spiritual exaltation was a wholly unconscious and spontaneous soul expression of his personal experience with God.
Close in meaning, found by a language model. A match does not mean the teachings are the same.
The man who is full of faith obtaineth wisdom, and he also who hath mastery over his senses; and, having obtained wisdom, he goeth swiftly to the supreme Peace. But the ignorant, faithless, doubting self goeth to destruction; nor this world, nor that beyond, nor happiness, is there for the doubting self. He who hath renounced actions by yoga, who hath cloven asunder doubt by wisdom, who is ruled by the Self, actions do not bind him, O Dhananjaya.
Arjuna said: Those that sacrifice full of faith, but casting aside the ordinances of the Scriptures, what is verily their condition, O Krishna? Is it one of Purity, Passion, or Darkness? The Blessed Lord said: Threefold is by nature the inborn faith of the embodied—pure, passionate, and dark. Hear thou of these. The faith of each is shaped to his own nature, O Bhârata. The man consists of his faith; that which his faith is, he is even that.
Yoga is hard to attain, methinks, by a self that is uncontrolled; but by the Self -controlled it is attainable by properly directed energy. Arjuna said: He who is unsubdued but who possesseth faith, with the mind wandering away from yoga, failing to attain perfection in yoga, what path doth he tread, O Krishna? Fallen from both, is he destroyed like a rent cloud, unsteadfast, O mighty-armed, deluded in the path of the Eternal?