159:5.13

Accept whatever is brought upon you, and be patient when you suffer humiliation.

While he was saying this, they heaped up fuel, and setting fire to it, strained him on the wheel still more. The wheel was defiled all over with blood. The hot ashes were quenched by the droppings of gore, and pieces of flesh were scattered about the axles of the machine. Although the framework of his bones was now destroyed, the high-minded and Abrahamic youth didn’t groan. But, as though transformed by fire into immortality, he nobly endured the rackings, saying, “Imitate me, O kindred. Never desert your station, nor renounce my brotherhood in courage. Fight the holy and honorable fight of religion, by which means our just and paternal Providence, becoming merciful to the nation, will punish the pestilent tyrant.” Saying this, the revered youth abruptly closed his life.

He being at length burned down to the bones, and about to expire, raised his eyes Godward, and said, “You know, O God, that when I might have been saved, I am slain for the sake of the law by tortures of fire. Be merciful to your people, and be satisfied with the punishment of me on their account. Let my blood be a purification for them, and take my life in exchange for theirs.” Thus speaking, the holy man departed, noble in his torments, and even to the agonies of death resisted in his reasoning for the sake of the law. Confessedly, therefore, religious reasoning is master of the emotions. For had the emotions been superior to reasoning, I would have given them the witness of this mastery. But now, since reasoning conquered the emotions, we befittingly award it the authority of first place. It is only fair that we should allow that the power belongs to reasoning, since it masters external miseries. It would be ridiculous if it weren’t so. I prove that reasoning has not only mastered pains, but that it is also superior to the pleasures, and withstands them.