From this day, for the remainder of his natural life, Ganid continued to evolve a religion of his own. He was mightily moved in his own mind by Jesus’ broadmindedness, fairness, and tolerance. In all their discussions of philosophy and religion this youth never experienced feelings of resentment or reactions of antagonism.
Close in meaning, found by a language model. A match does not mean the teachings are the same.
When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
While he was saying this, they heaped up fuel, and setting fire to it, strained him on the wheel still more. The wheel was defiled all over with blood. The hot ashes were quenched by the droppings of gore, and pieces of flesh were scattered about the axles of the machine. Although the framework of his bones was now destroyed, the high-minded and Abrahamic youth didn’t groan. But, as though transformed by fire into immortality, he nobly endured the rackings, saying, “Imitate me, O kindred. Never desert your station, nor renounce my brotherhood in courage. Fight the holy and honorable fight of religion, by which means our just and paternal Providence, becoming merciful to the nation, will punish the pestilent tyrant.” Saying this, the revered youth abruptly closed his life.
Brotherly love being thus sympathetically constituted, the seven kindred had a more sympathetic mutual harmony. For being educated in the same law, and practicing the same virtues, and reared up in a just course of life, they increased this harmony with each other. For the same ardor for what is right and honorable increased their goodwill and harmony toward each other. For it acting along with religion, made their brotherly feeling more desirable to them. And yet, although nature, companionship, and virtuous morals increased their brotherly love, those who were left endured to see their kindred, who were mistreated for their religion, tortured even to death.