113:6.8

“Now this is the order of those who have kept the ways of the Most High, when they will be separated from their mortal body. In the time that they lived in it, they painfully served the Most High, and were in jeopardy every hour, that they might keep the law of the lawgiver perfectly. Therefore this is the teaching concerning them: First of all they will see with great joy the glory of him who takes them up, for they will have rest in seven orders. The first order, because they have labored with great effort to overcome the evil thought which was fashioned together with them, that it might not lead them astray from life into death. The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. The third order, they see the testimony which he who fashioned them gives concerning them, that while they lived they kept the law which was given them in trust. The fourth order, they understand the rest which, being gathered in their chambers, they now enjoy with great quietness, guarded by angels, and the glory that awaits them in the last days. The fifth order, they rejoice that they have now escaped from that which is corruptible, and that they will inherit that which is to come, while they see in addition the difficulty and the pain from which they have been delivered, and the spacious liberty which they will receive with joy and immortality. The sixth order, when it is shown to them how their face will shine like the sun, and how they will be made like the light of the stars, being incorruptible from then on. The seventh order, which is greater than all the previously mentioned orders, because they will rejoice with confidence, and because they will be bold without confusion, and will be glad without fear, for they hurry to see the face of him whom in their lifetime they served, and from whom they will receive their reward in glory. This is the order of the souls of the just, as from henceforth is announced to them. Previously mentioned are the ways of torture which those who would not give heed will suffer from after this.”

He answered me, “I will show you this also; but don’t join yourself with those who are scorners, nor count yourself with those who are tormented. For you have a treasure of works laid up with the Most High, but it won’t be shown you until the last times. For concerning death the teaching is: When the decisive sentence has gone out from the Most High that a man shall die, as the spirit leaves the body to return again to him who gave it, it adores the glory of the Most High first of all. And if it is one of those who have been scorners and have not kept the way of the Most High, and that have despised his law, and who hate those who fear God, these spirits won’t enter into habitations, but will wander and be in torments immediately, ever grieving and sad, in seven ways. The first way, because they have despised the law of the Most High. The second way, because they can’t now make a good repentance that they may live. The third way, they will see the reward laid up for those who have believed the covenants of the Most High. The fourth way, they will consider the torment laid up for themselves in the last days. The fifth way, they will see the dwelling places of the others guarded by angels, with great quietness. The sixth way, they will see how immediately some of them will pass into torment. The seventh way, which is more grievous than all the aforesaid ways, because they will pine away in confusion and be consumed with shame, and will be withered up by fears, seeing the glory of the Most High before whom they have sinned while living, and before whom they will be judged in the last times.

He said to me, “You are not a judge above God, neither do you have more understanding than the Most High. Yes, let many perish who now live, rather than that the law of God which is set before them be despised. For God strictly commanded those who came, even as they came, what they should do to live, and what they should observe to avoid punishment. Nevertheless, they weren’t obedient to him, but spoke against him and imagined for themselves vain things. They made cunning plans of wickedness, and said moreover of the Most High that he doesn’t exist, and they didn’t know his ways. They despised his law and denied his covenants. They haven’t been faithful to his statutes, and haven’t performed his works. Therefore, Esdras, for the empty are empty things, and for the full are the full things. For behold, the time will come, and it will be, when these signs of which I told you before will come to pass, that the bride will appear, even the city coming forth, and she will be seen who now is withdrawn from the earth. Whoever is delivered from the foretold evils will see my wonders. For my son Jesus will be revealed with those who are with him, and those who remain will rejoice four hundred years. After these years my son Christ will die, along with all of those who have the breath of life. Then the world will be turned into the old silence seven days, like as in the first beginning, so that no human will remain. After seven days the world that is not yet awake will be raised up, and what is corruptible will die. The earth will restore those who are asleep in it, and the dust those who dwell in it in silence, and the secret places will deliver those souls that were committed to them. The Most High will be revealed on the judgment seat, and compassion will pass away, and patience will be withdrawn. Only judgment will remain. Truth will stand. Faith will grow strong. Recompense will follow. The reward will be shown. Good deeds will awake, and wicked deeds won’t sleep. The pit of torment will appear, and near it will be the place of rest. The furnace of hellwill be shown, and near it the paradise of delight. Then the Most High will say to the nations that are raised from the dead, ‘Look and understand whom you have denied, whom you haven’t served, whose commandments you have despised. Look on this side and on that. Here is delight and rest, and there fire and torments.’ Thus he will speak to them in the day of judgment. This is a day that has neither sun, nor moon, nor stars, neither cloud, nor thunder, nor lightning, neither wind, nor water, nor air, neither darkness, nor evening, nor morning, neither summer, nor spring, nor heat, nor winter, neither frost, nor cold, nor hail, nor rain, nor dew, neither noon, nor night, nor dawn, neither shining, nor brightness, nor light, except only the splendor of the glory of the Most High, by which all will see the things that are set before them. It will endure as though it were a week of years. This is my judgment and its prescribed order; but I have only shown these things to you.”